Part of the pursuit of human freedom, part of citizenship and responsible adulthood and responsible government, means: live and let live. This is a philosophy of which we hear far too little. Somebody is always trying to mess with somebody else’s life, their sex life, their drug habits, their political stances, so forth and so on.

Portrait of the author.

Terence McKenna

Cannabis Trialogue

1991

Identity

What is the nature of the “self” you believe you are protecting, pursuing, or expressing? If you were to strip away every label, role, memory, and belief you’ve ever held—what remains? And if nothing remains, why do you cling so fiercely to the idea of “you”? The answer lies in unmasking identity as a constellation drawn in shifting sand: a pattern perceived, not inherent. We mistake the self for a monument, but it is more akin to a shadow cast by the flickering light of circumstance, biology, and cultural script. Remove the props of story and status, and what persists is not emptiness but the primal hum of consciousness itself—awareness without an anchor, like a mirror reflecting nothing but its own capacity to reflect.

Both ancient wisdom and modern science converge here: Buddhism’s anattā reveals the self as a convening of aggregates, while neuroscience frames identity as a predictive algorithm stitching coherence from chaos. Yet we grasp at this mirage, conflating the dance with the dancer, because to release the illusion feels like surrendering to an abyss. Herein lies the paradox: the “you” that fears dissolution is already fluid, a verb masquerading as a noun. Identity isn’t a fortress to defend but a current to ride—an ever-reconfiguring interplay of perception, action, and possibility. Clinging to the static self is like cupping moonlight in your palms; flowing with its impermanence is how you become boundless.

Documents

Pierre Teilhard de Chardin   (1950)

A Clarification

Reflections on Two Converse Forms of Spirit

Teilhard de Chardin identifies two distinct spiritual paths: unity through “relaxation” (Eastern pantheism) where individual egos dissolve into a common foundation, and unity through “tension” (Western mysticism) where individuals become more themselves while converging toward a universal center. He argues that cosmic evolution favors the latter path, where true union differentiates rather than fuses, and calls for a new Western mysticism that combines personalizing love with cosmic totalization.

Pierre Teilhard de Chardin   (1949)

A Phenomenon of Counter-Evolution in Human Biology

or the Existential Fear

Teilhard explores the “existential fear” that grips modern humans as we confront the vastness of the universe and our seeming insignificance within it. He believes this fear stems from our growing awareness of cosmic immensity, our isolation, and the threat of depersonalization. However, he proposes a radical shift in perspective: by viewing the universe as convergent rather than chaotic, we can transform our terror into hope. This “convergent universe” is one that’s moving towards greater complexity and consciousness, ultimately leading to a unifying center that gives our existence profound meaning and purpose.

Scott Gilbert   (2012)

A Symbiotic View of Life

We Have Never Been Individuals

For animals, as well as plants, there have never been individuals. This new paradigm for biology asks new questions and seeks new relationships among the different living entities on Earth. We are all lichens.

Wei Wu Wei   (1964)

All Else Is Bondage

Non-Volitional Living

These thirty-four powerful essays, based on Taoist and Buddhist thought, constitute a guide to what the author calls “non-volitional living”—the ancient understanding that our efforts to grasp our true nature are futile. Wei Wu Wei explains these venerable spiritual traditions in the context of modern experience, using wit and considerable precision to convey their profound insight into the very nature of existence.

Alan Watts   (1959)

Beat Zen, Square Zen, and Zen

A classic essay on the many ways in which Western cultures have misunderstood and misapplied the essence of this profound and subtle understanding of life. Provides a core understanding of what Zen isn’t, which significantly contributes to an appreciation of the value of Zen in one’s life. A short but highly rewarding read.

Ram Dass   (1987)

Beyond Success

Ram Dass investigates the effect of success upon our individual consciousnesses and how one may see beyond mere egocentric opportunism.

Jiddu Krishnamurti   (1981)

Can Thought See Itself?

Brockwood Park 1981, Part 3

J. Krishnamurti challenges conventional education by questioning the nature of individual and collective consciousness. He examines how memory, thought, and the pursuit of becoming govern our lives, urging us to embrace transformation beyond intellectual activity. Through probing dialogue on the limits of traditional learning, Krishnamurti inspires a deep exploration of self-awareness, freedom, and authentic change.

Alan Watts

Buddhism as Dialogue

Zen: the art of catching yourself in a cosmic game of tag! Watts unveils how Zen masters craftily set up double-binds, pushing seekers to chase their tails in pursuit of authenticity. It’s a merry-go-round of “be spontaneous!” and “don’t try!” until—pop!—the illusion of a separate self bursts like a soap bubble. In this whimsical dance of paradoxes, Watts reveals that the ultimate punchline of Zen is realizing there was never anyone there to get the joke in the first place!

Alan Watts   (1973)

Clarity of Mind

Watts reveals a simple truth to his audience at the University of California: the mind's incessant chatter is the root of all that ails a mortal's soul. By silencing its din one can get to know life's mystery.

Pierre Lévy   (1994)

Collective Intelligence

Mankind's Emerging World in Cyberspace

The number of travelers along the information superhighway is increasing at a rate of ten percent a month. How will this communications revolution affect our culture and society? Though awed by their potential, we’ve feared computers as agents of the further alienation of modern man: they take away our jobs, minimize direct human contact, even shake our faith in the unique power of the human brain. Pierre Lévy believes, however, that rather than creating a society where machines rule man, the technology of cyberspace will have a humanizing influence on us, and foster the emergence of a “collective intelligence”—a meeting of minds on the Internet—that will validate the contributions of the individual.

Robert Wilson   (2005)

Collective Memory, Group Minds, and the Extended Mind Thesis

While memory is conceptualized predominantly as an individual capacity in the cognitive and biological sciences, the social sciences have most commonly construed memory as a collective phenomenon. Collective memory has been put to diverse uses, ranging from accounts of nationalism in history and political science to views of ritualization and commemoration in anthropology and sociology. These appeals to collective memory share the idea that memory ‘‘goes beyond the individual’’ but often run together quite different claims in spelling out that idea. This paper reviews a sampling of recent work on collective memory in the light of emerging externalist views within the cognitive sciences, and through some reflection on broader traditions of thought in the biological and social sciences that have appealed to the idea that groups have minds. The paper concludes with some thoughts about the relationship between these kinds of cognitive metaphors in the social sciences and our notion of agency.

Alan Watts   (1971)

Contemplative Ritual

An Aquarian Age Religious Service

Alan Watts critiques sermonizing verbosity and champions contemplative rituals as paths to oneness with cosmic energy. Casting aside guilt and intellect, he beckons participants to listen, breathe, and hum into profound awareness. Meditation, he says, isn’t about effort but about letting thought dissolve into silence. Through sound, breath, and presence, he invites all to transcend ego and words, glimpsing the eternal present—a hymn to the harmony of self and cosmos.

Sadhguru   (2021)

Crafting Destiny, Exploring the Unknown

Academy Award-winning actor Matthew McConaughey asks Sadhguru about karma, crafting one’s destiny, the connection between yoga and religion, and exploring the unknown. Sadhguru offers insights on how we should not confuse our lifestyle (a consequence of the times we live in) with life, the real thing!

Christof Koch   (2025)

DMT and Integrated Information Theory

Neuroscientist Christof Koch’s 5-MeO-DMT experience, marked by self-dissolution and “terror and ecstasy,” sparks a deep discussion on consciousness, Integrated Information Theory (IIT), and reality. IIT suggests consciousness is non-computable and may exist beyond individual brains, potentially forming higher-order minds. Koch inquires whether his psychedelic journey was a mere brain state or a glimpse into a universal mind.

Alan Watts

Democratization of the Esoteric

Isn’t it funny how people who talk about spiritual matters often sound like they’re full of hot air? In this talk, Watts explores how true spirituality emerges through the ordinary and everyday, not through lofty preaching. He delves into Japanese aesthetics, particularly through the lens of seventeenth-century masters who “democratized the esoteric.” Through Haiku poetry, Zen teachings, and art, they revealed how beauty lies in suggestion rather than explanation, in imperfection rather than completion, and in embracing dissolution rather than clinging to permanence. The highest wisdom, Watts suggests, leaves no trace at all.

Adyashanti   (2005)

Destination Unknown

Enlightenment should not be viewed as a final destination or goal, but rather an endless unfolding where one increasingly embodies wholeness. Adyashanti examines how the ego perpetuates suffering through judgments and perceptions of incompleteness, and points to the freedom found in realizing the innate perfection in oneself and the world.

Sadhguru   (2016)

Developing an Inclusive Consicousness

Renowned yogi, mystic, and visionary humanitarian Sadhguru addresses points and concerns around inclusiveness raised by a panel of VPs and Google employees, explaining how individuals can create a quality of inclusiveness within themselves. By elaborating how such an attitude can impact our work places, homes, and communities, he provides practical thoughts and tools to create a more inclusive consciousness—the most important aspect that’s needed in the world today.

Alan Watts

Divine Madness

The madness of falling in love, though disruptive, can open our eyes to see the divine in our beloved. Pretending eternal passion as the sole basis for marriage builds impossible expectations. Might we not better cherish our loved ones by setting them free?

Alan Watts   (1970)

Does It Matter?

Essays on Man's Relation to Materiality

Alan Watts explores modern day problems from the outlook of his own philosophy in this collection of essays, inspired mainly by Mahayana Buddhism, Hinduism, and Taoism. Tackling problems of economics, technology, cooking, and clothing, he offers a fresh perspective which is all too foreign to Western society and implores us to get back in touch with the sensuous materiality of the world.

Alan Watts   (1959)

The Void

Eastern Wisdom and Modern Life (Episode 4)

Buddhism symbolizes its basic spiritual experience as a void, but Alan Watts explains this must not be taken literally. Watts explores the void as a symbol of freedom and of a world feeling which can be described poetically though not logically as the "absolute rightness" of every moment.

Alan Watts   (1959)

On Death

Eastern Wisdom and Modern Life (Episode 6)

Alan Watts explores Buddhist ideas of the value of death as the great renovator, including the Wheel of Life, and the idea of reincarnation as it is understood by philosophical Buddhists.

Alan Watts   (1959)

The Life of Zen

Eastern Wisdom and Modern Life (Episode 14)

A look inside Zen monastic life and practice reveals a culture of dialog and subtle humor between master and student.

Alan Watts   (1959)

Buddhism and Christianity

Eastern Wisdom and Modern Life (Episode 18)

Watts brings his expertise to bear in this presentation of Mahayana Buddhist and traditional Christian world views (he was once an Episcopal priest), and how to bring the two together.

Alan Watts

Eco Zen

Imagine realizing you are not just a wave, but the entire ocean! In this talk, Alan Watts skillfully guides us through Zen concepts, explaining how techniques like kōans break down our false sense of a separate self, leading to the profound realization that we are the whole flowing universe.

Vilayat Inayat Khan   (1974)

Ecstasy of Beings

For those intoxicated by life's seeming meaningfulness, there is only utter shattering of the false self, without compromise. The ego is annihilated in love for the divine beloved, so that one becomes egoless, the beloved all. Ecstasy is the greatest force, breaking the prison of selfhood to merge with the ever-present mystery. In solitude's wilderness within, one experiences God manifesting through all beings as oneself. Dogma is abandoned for pure knowing—the divine perfection working through human limitation.

Alan Watts   (1972)

Ego

Essential Lectures, Program 2

Alan Watts was concerned with the way we trap ourselves in words. He considered it unfortunate that we separate the “I” from reality and think of “I” in terms of how others see us or the image that we want to project. What is the answer?

Alan Watts   (1972)

The More It Changes

Essential Lectures, Program 9

Alan Watts speaks on our fascination with reproduction through media, and on the far out notion that human beings may just be one star's way of becoming another star!

Alan Watts   (1972)

Clothing

Essential Lectures, Program 10

In this whimsical presentation, Alan Watts demonstrates a variety of cultural garb and points out how each influences the way we live and feel. His choices of attire include a western business suit, kimonos, and a sarong.

Alan Watts

Following the Middle Way

Awaken and find peace. Alan illuminates the path out of suffering with Buddhist philosophy as our guide. Through practicing the Noble Eightfold Path of skillful understanding, action, meditation, and concentration, we walk the Middle Way to freedom from clinging and awaken to our interconnected nature.

Alan Watts

Future of Communications

Part 1

Our seeming separation is but a trick of the light, for in truth we are all one, connected like dewdrops on a spider's web. As technology traverses the illusory distance between us, it leads us back to the recognition of our inherent unity. Communication, once imagined as bridges between islands, dissolves as we awaken to find ourselves a sea; not separate, but an oceanic communion. We return home.

Alan Watts

Hidden Belief Systems

Alan talks about unexamined assumptions that underlie our commonsense beliefs which may cause confusion in our thinking about nature.

Yuval Noah Harari   (2016)

Homo Deus

A Brief History of Tomorrow

Yuval Noah Harari envisions a not-too-distant world in which we face a new set of challenges. He examines our future with his trademark blend of science, history, philosophy, and every discipline in between. Homo Deus explores the projects, dreams and nightmares that will shape the twenty-first century—from overcoming death to creating artificial life. It asks the fundamental questions: Where do we go from here? And how will we protect this fragile world from our own destructive powers? This is the next stage of evolution.

Nisargadatta Maharaj   (1980)

How Does a Jnani See the World?

In the shimmer between being and non-being, consciousness plays its fleeting games. The jnani watches this grand illusion without attachment—seeing the “I” as a temporary visitor, like morning dew on a leaf. All your cherished identity? Merely food-essence wearing a mask of permanence in the cosmic theater.

Viola Cordova   (2008)

How It Is

The Native American Philosophy of V. F. Cordova

Viola Cordova was the first Native American woman to receive a PhD in philosophy. Even as she became an expert on canonical works of traditional Western philosophy, she devoted herself to defining a Native American philosophy. Although she passed away before she could complete her life’s work, some of her colleagues have organized her pioneering contributions into this provocative book. In three parts, Cordova sets out a complete Native American philosophy. First she explains her own understanding of the nature of reality itself—the origins of the world, the relation of matter and spirit, the nature of time, and the roles of culture and language in understanding all of these. She then turns to our role as residents of the Earth, arguing that we become human as we deepen our relation to our people and to our places, and as we understand the responsibilities that grow from those relationships. In the final section, she calls for a new reverence in a world where there is no distinction between the sacred and the mundane. Cordova clearly contrasts Native American beliefs with the traditions of the Enlightenment and Christianized Europeans (what she calls “Euroman” philosophy). By doing so, she leads her readers into a deeper understanding of both traditions and encourages us to question any view that claims a singular truth. From these essays—which are lucid, insightful, frequently funny, and occasionally angry—we receive a powerful new vision of how we can live with respect, reciprocity, and joy.

Douglas Hofstadter   (2007)

I Am A Strange Loop

Douglas Hofstadter examines in depth the concept of a strange loop to explain the sense of "I".

Nisargadatta Maharaj   (1973)

I Am That

In the heart of Mumbai’s bustling streets, a humble beedi shop owner named Sri Nisargadatta Maharaj delved deeply into the nature of existence, emerging with profound insights that have since captivated spiritual seekers worldwide. I Am That is a collection of his dialogues, where complex metaphysical concepts are unraveled with startling clarity and simplicity. Through conversations steeped in Advaita Vedanta, Maharaj guides readers beyond the illusion of individuality to the realization of their true, unbounded self. Each page invites you to question, reflect, and ultimately transcend the confines of the mind, offering not just philosophical musings, but a transformative experience that promises to change the very way you perceive reality. If you're seeking a profound spiritual awakening, I Am That is not just a book—it's a portal to understanding your true nature.

Richard Buckminster Fuller   (1970)

I Seem To Be a Verb

Buckminster Fuller's explorations as an architect, engineer, philosopher and futurist are here extended into experimental book form. Packed with utopian plans, clever insights and light-hearted musings, all aimed at reminding us that we are verbs, not nouns, and that we are never, ever, stuck with life as it is as we can create things.

Alan Watts

Image of Man

Watts presents two world myths—existence as artifact versus performance—and shines light on their gifts. A fascinating talk on embracing all roles in life's epic adventure.

Alan Watts   (1972)

In The Spirit

Unapologetically Human

Lex Hixon interviews philospoher Alan Watts, who reads from his autobiography and discusses his views on life and the human condition.

Alan Watts   (1959)

Insight and Ecstasy

Way Beyond the West, Episode 2

Alan says ecstasy is fleeting while insight endures. Drugs or mysticism may spark rapture, but real spirituality stems from seeing through the illusion of a separate self. This liberating insight dissolves imaginary problems, merging subject and object into a unified whole. Joy may follow, but penetrating truth remains.

Heinz von Förster   (1989)

Interview on Cybernetics

Heinz von Förster delves into the enigmatic realm of cybernetics. The conversation dances around the essence of this field, exploring its core principles of circularity, self-organization, and the nature of information. Together with Sherwin Gooch, he grapples with profound questions surrounding the definition of life, the Gaia hypothesis, and the tantalizing possibility of replicating human consciousness. Ultimately, the dialogue underscores the intricate interplay between observer and observed, challenging conventional notions of information and reality.

Alan Watts   (1960)

Levels of Magnification

Philosophy: East and West, Program 26

We’re living under the shadow of potential catastrophe—atomic testing, global tension, and existential dread—yet many seem hypnotized into indifferent routine. Our personal struggles mirror a cosmic dance: just as the birth and death of cells form a healthy body, our conflicts may contribute to a larger, mysterious harmony. Embracing uncertainty with a broader sense of identity, rather than succumbing to panic or despair, might just be the secret to living wisely in this unpredictable, yet oddly charming, cosmic experiment.

Terence McKenna   (1999)

Linear Societies and Nonlinear Drugs

Speaking on the first day of the 1999 Palenque Entheobotany Conference at the Chan Kha Hotel, Terence McKenna probes the mind-blowing philosophical revelations of psychedelics. He contends these consciousness-expanding substances can shatter Western rationality, unveiling mystical realities beyond mainstream paradigms. Psychedelics may hold the key to reimagining society's connection with nature and technology. McKenna passionately argues these drugs can catalyze new ways of thinking, fueling an intellectual revolution to change the world.

Alan Watts   (1960)

Love of Waters

Philosophy: East and West, Program 27

Watts shares his insights on the timeless wisdom of the ocean, inviting listeners to join him on a journey of discovery and enlightenment. Through his words, he reveals the magic of the sea and its ability to wash away the stresses of life, and encourages us to embrace the rhythm of the waves and the eternal nature of the universe. Listen closely and you may uncover some of the ocean's secrets and gain access to its ancient wisdom.

Terence McKenna   (1998)

Lógos Meets Eros

Terence McKenna glimpses both peril and promise as civilization hurtles toward an uncertain future. Technology untethers tradition, psychedelics unleash inspiration from narrow cultural confines, boundaries dissolve, categories collide, contradictions mount. What strange attractor lures us through this unfolding existential adventure? In McKenna’s view, dystopia or utopia will emerge based on one driving factor—our collective capacity for creativity, courage, and compassion as we navigate the quantum unknown. With open minds and loving hearts, a brighter tomorrow awaits.

Alan Watts   (1960)

Man and Nature in Chinese Philosophy

For the Chinese, particularly Taoists, nature isn’t something to conquer—it’s something we’re inseparable from. While Westerners see the world as a construction needing explanation (who built it?), the Chinese view it as a spontaneous process, like a ship creating its wake. We mistakenly think the wake moves the ship, just as we think the past controls the present. But nature, including human nature, flows by itself—no builder required! Our challenge isn’t controlling it, but learning when to let go.

Alan Watts   (1966)

Man is a Hoax

This talk plucks at the root of discontent in modern life. Watts reveals how society tricks children into chasing an always elusive happiness down the road, never to be found in the here and now. But ah, to truly live this moment! That is the secret. Let Alan dispel the myth of your separation from the joys inherent in our shared existence.

Alan Watts

Manifestation of Avalokiteshvara

Avalokiteshvara: a multi-armed being embodying compassion and life's bewildering beauty! Like the centipede who tripped by overthinking its legs, we get stuck in ego-driven control. Alan urges us to embrace the spontaneous universe, find action in letting go, and realize we're interconnected parts of a grand, unfolding whole. True action arises effortlessly when we stop trying to control everything.

Paul Churchland   (1984)

Matter and Consciousness

A Contemporary Introduction to the Philosophy of Mind

In Matter and Consciousness, Paul Churchland clearly presents the advantages and disadvantages of such difficult issues in philosophy of mind as behaviorism, reductive materialism, functionalism, and eliminative materialism. Churchland organizes and clarifies the new theoretical and experimental results of the natural sciences for a wider philosophical audience, observing that this research bears directly on questions concerning the basic elements of cognitive activity and their implementation in real physical systems. (How is it, he asks, that living creatures perform some cognitive tasks so swiftly and easily, where computers do them only badly or not at all?) Most significant for philosophy, Churchland asserts, is the support these results tend to give to thereductive and the eliminative versions of materialism.

Marvin Minsky   (1965)

Matter, Mind and Models

In this paper, Minsky ponders the enigmatic relationship between the physical and metaphysical. He suggests our inner worlds are bisected—part mechanical, part magical. This split identity leads to tangled beliefs when we probe our own natures. Though science may someday bridge the body and soul, Minsky foresees our hearts ever holding fast to ghosts in the machine. For in the end, we are but Patchwork Men—stitches of logic and fantasy, reason and madness, particles and dreams.

Terence McKenna   (1994)

Megatripolis Opening Night

Terence McKenna discusses the discovery of a new legal psychedelic compound from the salvia divinorum plant. He argues that humanity is on the brink of a cultural transformation driven by the accelerating production of novelty in the universe, enabled by psychedelics and technology. He envisions a transcendental future where boundaries dissolve and consciousness evolves.

Marvin Minsky and Jeffrey Mishlove

Mind As Society

Conscious intelligence may be viewed as a computer system composed of many smaller parallel processing programs. Marvin Minsky, Ph.D., is one of the acknowledged founders of the mathematical theory of computation, artificial intelligence, and robotics. He argues that understanding the individual as a very sophisticated machine actually affirms human dignity.

Donald Dulchinos   (2005)

Neurosphere

The Convergence of Evolution, Group Mind, and the Internet

According to Donald Dulchinos, the real action on the Internet isn’t in the realm of commerce. It is, plain and simple, in the realm of religion. But not exactly that old-time religion. This book is about the spiritual impact of our increasing ability to communicate quickly and with enhanced evolution. It's about our search for meaning, our hunger for a glimpse at humanity's future development in which, frighteningly or excitingly, the trend is clearly toward increasing integration of telecommunications and information technology with the body itself. Electronic prosthetics, direct neural implants, and the brain's control of electronic and mechanical limbs move the boundary that used to exist between human and machine to some undefined frontier inside our bodies, our brains, and, perhaps, our minds.

Alan Watts

Not What Should Be, But What Is

Alan reminds his audience that our mental image of the world is just an internal fairy tale loosely related to the truth of reality. Paying attention to our immediate sensory experiences can therefore help us lift this thought-tainted veil, an action which reveals the magic of being far better than any words ever could.

Alan Watts

Philosophy of Nature

The physical world isn’t stiff and solid—it’s wiggly, playful, ever-changing. Our error lies in boxing it up with labels and straight lines. Reality, like music or mist, slips through grasping hands and laughs when we try to hold it still.

Alan Watts

Play and Sincerity

In this cosmic game of peek-a-boo, Watts unveils the proscenium arch of our minds—that thin veil between play and seriousness. The wise discover the joke: our frantic search for sincerity peels away mask after mask until—surprise!—we find nothing! And in that delicious emptiness, the ultimate paradox unfolds: when we realize we're all play, we become utterly genuine. The angels fly, you see, because they take themselves lightly.

Alan Watts

Play and Survival

Life's a game where we forget we're the cosmic nerve-endings of an eternal now. So stop furrowing your brow—there's divine frivolity in the endless, meaningless music of being. Drop your masks and dance lightly as angels, for you are the Joker in the pack. It's all a joke, and the joke's on you!

Alfred North Whitehead   (1929)

Process and Reality

An Essay in Cosmology

One of the major philosophical texts of the twentieth century, Process and Reality is based on Alfred North Whitehead’s influential lectures that he delivered at the University of Edinburgh in the 1920s. In it, he propounds a philosophy of organism (or process philosophy), in which the various elements of reality are brought into a consistent relation to each other. It is also an exploration of some of the preeminent thinkers of the seventeenth and eighteenth centuries, such as Descartes, Newton, Locke, and Kant.

Richard Buckminster Fuller   (1969)

Progress Through Fear

A talk on the impact of science and technology on man's role in the natural world.

Alan Watts

Psychotherapy and Metaphysics

This seminar explores the concept of consciousness and its limitations. Watts discusses the lack of depth in certain analytical approaches, highlighting the need for individuals to find harmony with life and death. He emphasizes the enrichment that comes from realizing the significance of everything and the potential healing effects of altering our state of consciousness. Watts also touches on the influence of scientific naturalism on modern psychiatry and shares a personal account of a transformative experience.

Aldous Huxley   (1960)

Realizing Human Potential

What untapped gifts lie dormant within us? Aldous Huxley digs for hidden treasure in the human psyche. He proposes mining the world's traditions to unearth practical techniques for actualizing our latent potential. From revamping education for enhanced perception and creativity, to fostering awareness and kindness, Huxley lays out a thought-provoking vision for human flourishing.

Derek Parfit   (1984)

Reasons and Persons

Challenging with several powerful arguments some of our deepest beliefs about rationality, morality, and personal identity, Parfit claims that we have a false view about our own nature. It is often rational to act against our own best interests, he argues, and most of us have moral views that are self-defeating. We often act wrongly, although we know there will be no one with serious grounds for complaint, and when we consider future generations it is very hard to avoid conclusions that most of us will find very disturbing.

Terence McKenna   (1991)

Sacred Plants as Guides

New Dimensions of the Soul

Terence McKenna takes us on a journey through history, exploring the powerful role of psychedelic plants in human evolution and consciousness. He argues that these plants offer a gateway to hidden realms of reality, inhabited by enigmatic entities and offering profound insights. Reconnecting with these ancient allies could be the key to solving our modern problems and unlocking a brighter future for humanity.

Ram Dass

Seeing Through The Illusion

Ram Dass reveals how our senses and thoughts dupe us about the essence of reality. By liberating our consciousness from clinging to the body and mind, we can plunge into the primal energy coursing through all form. This raw perception exposes our supposed detached self as a fantasy.

Alan Watts

Self and Other

Alan coaxes the listener’s mind to simultaneously zoom in and zoom out in an effort to demonstrate that identity is merely an intellectual hallucination. Instead, personal identity is fluid, ranging from one’s constituent atoms and molecules all the way out to the farthest bounds of cosmic existence. Overcoming this mental myopia leads to greater harmony, contentment, and a desire to playfully dance with this universal energy system.

Terence McKenna   (1984)

Shamanology

Terence McKenna illuminates the world of Amazonian shamanism and its visionary brew, ayahuasca. He presents these plant hallucinogens not as simple drugs, but as sophisticated indigenous technologies for exploring consciousness. McKenna argues they are vital tools for evolving language, deconditioning us from cultural myths, and navigating the future of human evolution as we journey into the cosmos and the imagination.

Alan Watts   (1971)

Spiritual Authority

Quit striving so hard spiritually, Watts implores. You're already the Buddha you seek! Your constant efforts to improve yourself are like trying to bite your own teeth. So relax! Meditation isn't about suffering through boredom or bragging about pain. Instead, penetrate the moment and have fun watching yourself be. Spiritual enlightenment isn't some far-off goal—it's already here, now. Dig it!

Francis Heylighen   (1993)

Super- and/or Meta-being(s)

Could human consciousness transcend biological limits and merge with advanced technology to achieve a form of cybernetic immortality? In Heylighen’s vision, our essence suvives through evolving hybrid systems, preserving individuality while fostering unprecedented connectivity. This integration doesn’t diminish our humanity but amplifies it, allowing us to explore the cosmos and push the boundaries of existence. While not everyone may choose this path, those who do could shape the destiny of our species and the cosmos.

Ajahn Brahm   (2013)

Talk on Non-Self (Anattā)

Ajahn Brahm uses the metaphor of a lotus flower to describe the path of meditation leading to enlightenment. He guides the listener inward, petal by petal, until reaching the very heart—the ultimate truth of non-self and emptiness. With his characteristic wit and wisdom, he reveals how all phenomena are impermanent processes devoid of a permanent essence. Though initially confronting, Brahm suggests this teaching contains the song of freedom itself, destined to liberate those who have heard it.

Alan Watts

Taoist Way

This talk explores the Taoist philosophy of living fully in the present moment without attachment to the past or future. According to Watts, following the Tao involves acting spontaneously and effortlessly without forcing, appreciating the interconnected nature of all things, and seeing through illusions of the ego and continuity of self across time. The goal is to experience each instant purely without getting caught up in intellectualizations.

Erik Davis   (1998)

TechGnosis

Myth, Magic, and Mysticism in the Age of Information

How does our fascination with technology intersect with the religious imagination? While the realms of the digital and the spiritual may seem worlds apart, esoteric and religious impulses have in fact always permeated (and sometimes inspired) technological communication. Erik Davis uncovers startling connections between such seemingly disparate topics as electricity and alchemy; online role-playing games and religious and occult practices; virtual reality and gnostic mythology; programming languages and Kabbalah. The final chapters address the apocalyptic dreams that haunt technology, providing vital historical context as well as new ways to think about a future defined by the mutant intermingling of mind and machine, nightmare and fantasy.

Ram Dass   (1993)

The Advanced Course

Got wisdom? Let Ram Dass be your guide to enlightenment. He takes us on a trip through changing myths, social action, peaceful protests, corporate responsibility, and more. It's all part of life's fascinating dance. Suffering arises when we cling to the intellect. But we find freedom when we open our hearts, embrace oneness and see the perfection in now. So tune in, turn on and wake up! Peace, love and understanding await.

Ray Kurzweil   (1999)

The Age of Spiritual Machines

When Computers Exceed Human Intelligence

Imagine a world where the difference between man and machine blurs, where the line between humanity and technology fades, and where the soul and the silicon chip unite. This is not science fiction. This is the twenty-first century according to Ray Kurzweil, the “restless genius,” “ultimate thinking machine,” and inventor of the most innovative and compelling technology of our era. In his inspired hands, life in the new millennium no longer seems daunting. Instead, it promises to be an age in which the marriage of human sensitivity and artificial intelligence fundamentally alters and improves the way we live.

Jacob Bronowski   (1973)

The Long Childhood

The Ascent Of Man, Episode 13

In this final episode, Bronowski—poet, playwright, mathematician, philosopher—draws together many threads of the series. He takes stock of man's complex, sometimes precarious, ascent, and argues that man's growth to self-knowledge is the longest childhood of all.

Theodosius Dobzhansky   (1967)

The Biology of Ultimate Concern

Finding meaning in a meaningless universe is the biological imperative, argues pioneering evolutionary biologist Theodosius Dobzhansky. He contends human consciousness, evolved over eons to seek pattern and purpose, offers a path to discover genuine meaning by exercising our capacities for creativity, ethics, spirituality, and ensuring our choices advance life. While many claim the universe is absent of meaning, Dobzhansky critiques this perspective as incompatible with our nature. He affirms humanity's calling is to embrace life's purpose, not vainly impose it. Our evolved mind perceives life's meaning because meaning exists embedded in existence itself. Overall, Dobzhansky makes a stirring case that being human means pursuing meaningful living.

Terence McKenna   (1992)

The Birth of a New Humanity

Terence McKenna explored themes of accelerating complexity, impending radical shifts in human reality, and the continuity between our changing relationship with Earth and a new cosmic modality transcending our fragile ecosystem. He posited history as a self-limiting 25,000-year process reaching its climax, suggesting individual acts of “midwifery” can ease this epochal transition. He also cautioned about combining psychoactive compounds without proper expertise.

Alan Watts   (1965)

The Circle of Sex

An ingenious delineation of the age-old magnetism between male and female in which a clock face is used to chart the twelve libidinal types that attract and repel.

Vernor Vinge   (1993)

The Coming Technological Singularity

How to Survive in the Post-Human Era

Within thirty years, we will have the technological means to create superhuman intelligence. Shortly after, the human era will be ended. Is such progress avoidable? If not to be avoided, can events be guided so that we may survive? These questions are investigated. Some possible answers (and some further dangers) are presented.

Alan Watts   (1960)

The Constitution of Nature

Philosophy: East and West, Program 28

Watts unfurls three cosmic tapestries woven by ancient minds: the Western world's vision of nature stitched as a crafted cloth, India's playful drama where God dances every part, and China's Taoist masterwork of nature flowing free like mountain streams. Though the West's thread gave rise to technological gifts, it tangled our hearts. Now the Orient's ancient organic insight whispers fresh hope, kindling new fires of wisdom within.

Georg Franck   (1993)

The Economy of Attention

This article outlines a theory of the economy of attention constituting the logic of the mass media in contemporary social life, focusing on celebrity as the key manifestation of the accumulation of attention capital. I explain how the mass media exchange information and entertainment for attention, which is in turn monetised via advertising. The field of celebrity is a ‘vanity fair’ functioning as a stock exchange of attention capital – measured in circulation and viewing figures, ratings, likes, visits and so on – a form of capital that earns interest and generates additional income for those in its proximity. Overall, I argue that we are living in an era of ‘mental capitalism’ in which the relations of production themselves have inverted the relationship between the material and mental worlds, so that the realm of ideas is now the driving economic force. The article concludes by outlining the shape of a new, quaternary sector of the economy, characterised by de-materialisation and virtualisation, and raise the question of whether a focus on new forms of virtual and ideational value might possibly improve the sustainability of the world we live in, if the struggle for attention replaces the struggle for material goods.

Kenneth Boulding   (1956)

The Image

Knowledge in Life and Society

A thought-provoking exploration of the role of images in shaping human understanding, both individually and collectively. Boulding examines how images, ranging from mental constructs to cultural symbols, influence our perception of reality, guide decision-making, and contribute to the dynamics of society. He delves into the interdisciplinary nature of knowledge, drawing on psychology, sociology, philosophy, and economics, to illustrate how these images shape our behavior, values, and relationships. Boulding's work challenges readers to critically evaluate the power of images in constructing our cognitive landscapes and emphasizes the necessity of a holistic perspective to comprehend the complexities of knowledge within the context of life and society.

Alan Watts   (1963)

The Individual as Man/World

Originally delivered as an impromptu lecture for the Social Relations Colloquium at Harvard University, this essay explores incompatible views of human identity—are we free agents or passive products of external forces? Watts argues we should see ourselves not as isolated egos nor as puppets, but as interdependent “organism-environment fields,” inseparable from our context. This view, he suggests, could bring science and subjective experience into alignment.

Alan Watts

The Joyous Cosmology

What kind of a theory of the universe would it take for us to willingly accept the pain, turmoil, chaos, heartbreak, and suffering that comes with the state of being a consciously aware and individuated Self?

Ram Dass   (1996)

The Miracle of Consciousness

Discover profound insights in this workshop, where Ram Dass emphasizes the importance of finding balance amidst suffering and awakening to deeper consciousness. He discusses how embracing suffering with compassion can lead to personal transformation and a broader understanding of universal suffering. This process fosters a sense of interconnectedness and the realization that personal freedom contributes to the collective well-being. The ultimate aim is to awaken to a higher state of awareness, allowing us to navigate life with peace and profound joy.

Uppaluri Gopala Krishnamurti

The Natural State, Part IV

U.G. Krishnamurti emphatically denies the existence of self, spirit or mind, asserting that only the physical body and natural world exist. He states all human experience and understanding derives from acquired knowledge, not direct perception, and attempts to free oneself through spiritual or intellectual means are futile, as thought itself is a product of the conditioned mechanism. Krishnamurti advocates leaving the body's natural functioning alone, without interference from the conceptualizing mind.

David Bohm   (1979)

The Nature of Things

David Bohm discusses his perspective on theoretical physics and quantum mechanics, including the contradictions between relativity and quantum theory. He explains his theory of the implicate and explicate order to describe the wholeness and interconnectedness of matter. Bohm relates this to consciousness, self-deception in thought, and Krishnamurti's teachings on awareness to transform individual and collective conditioning.

Pierre Teilhard de Chardin   (1955)

The Phenomenon of Man

Visionary theologian and evolutionary theorist Pierre Teilhard de Chardin applied his whole life, his tremendous intellect, and his great spiritual faith to building a philosophy that would reconcile religion with the scientific theory of evolution. In this timeless book (whose original French title better translates to “The Human Phenomenon”), Teilhard argues that just as living organisms sprung from inorganic matter and evolved into ever more complex thinking beings, humans are evolving toward an “omega point”—defined by Teilhard as a convergence with the Divine.

Joseph Campbell and Bill Moyers   (1988)

The Message of the Myth

The Power of Myth, Part 2

Bill Moyers and mythologist Joseph Campbell compare creation myths from the Bible and elsewhere, and talk about how religions and mythologies need to change with time in order to maintain their relevance in peoples’ lives.

Joseph Campbell and Bill Moyers   (1988)

The First Storytellers

The Power of Myth, Part 3

Bill Moyers and mythologist Joseph Campbell discuss the importance of accepting death as rebirth as in the myth of the buffalo and the story of Christ, rites of passage in primitive societies, the role of mystical Shamans and the decline of ritual in today’s society. Campbell explains how ancient myths were designed to “put the mind in accord with the body, and the way of life in accord with the way nature dictates.” As one example, Campbell explains how myths bring humans to understand and accept birth, growth and death.

Joseph Campbell and Bill Moyers   (1988)

Masks of Eternity

The Power of Myth, Part 6

Bill Moyers and mythologist Joseph Campbell discuss commonalities in every culture that create a need for God, and the symbolism of circles in life and literature.

Pierre Teilhard de Chardin   (1949)

The Sense of the Species in Man

Teilhard de Chardin explores humanity’s evolution from instinct-driven animals to self-aware individuals, and now towards a globally interconnected noosphere. He argues that as our planet becomes more crowded, we must develop a “new sense of the species”—a conscious drive towards collective fulfillment and advancement. This involves improving human genetics, scientific discovery, and fostering unity through love and shared purpose, all aimed at humanity’s continued growth and cosmic significance.

Ray Kurzweil   (2005)

The Singularity is Near

When Humans Transcend Biology

Ray Kurzweil predicts a future where artificial intelligence surpasses human intelligence, triggering an era of rapid technological growth. He argues that advancements in AI, nanotechnology, and biotechnology will merge humans with machines, leading to superintelligent beings and even digital immortality. This "Singularity," expected by the mid-21st century, will radically transform society, solving problems like disease and aging while raising profound ethical questions. Kurzweil’s vision is bold, controversial, and thrilling—painting a future where humans evolve beyond biology itself.

Marvin Minsky   (1985)

The Society of Mind

Marvin Minsky (one of the fathers of computer science and cofounder of the Artificial Intelligence Laboratory at MIT) gives a revolutionary answer to the age-old question: How does the mind work? Minsky brilliantly portrays the mind as a 'society' of tiny components that are themselves mindless. Mirroring his theory, Minsky boldly casts The Society of Mind as an intellectual puzzle whose pieces are assembled along the way. Each chapter, presented on a self-contained page, corresponds to a piece in the puzzle. As the pages turn, a unified theory of the mind emerges, like a mosaic. Ingenious, amusing, and easy to read, The Society of Mind is an adventure in imagination.

Alan Watts   (1972)

The Sound of Rain

A personal journey to Japan reveals that the heart of Zen is not a complex philosophy, but a direct experience of reality. Alan finds that, like the sound of rain, the universe needs no translation. True understanding arises from perceiving life as it is—a unified whole where everything from blooming flowers to our own consciousness is part of a single, magnificent happening.

Alan Watts   (1950)

The Supreme Identity

An Essay on Oriental Metaphysic and the Christian Religion

One of the most influential of Alan Watts’s early works, The Supreme Identity examines the reality of civilization’s deteriorated spiritual state and offers solutions through a rigorous theological discussion on Eastern metaphysic and the Christian religion. By examining the minute details of theological issues, Watts challenges readers to reassess the essences of religions that before seemed so familiar and to perceive Vedantic “oneness” as a meeting ground of all things—“good” and “evil.” In addressing how religious institutions fail to provide the wisdom or power necessary to cope with the modern condition, Watts confidently seeks the truth of the human existence and the divine continuum.

Alan Watts   (1966)

The Symbolic and the Real

Though symbols empower us, they veil our oneness with the Infinite. Disconnection brings madness. Let us instead affirm our individuality while tasting universality, knowing we are the cosmos branching out to behold itself. We wave as the cosmos waves, seeding selves yet sprouted from the Source. Not apart but of the Whole, we wander home.

Alan Watts   (1965)

Myth of Myself

The Tao of Philosophy 5

The ferryboat philosopher riffs on how we're not skin bags with an “I” inside, but the whole cosmos peeking out! Says we feel separate because we ignore our cosmic “floodlight” consciousness. But we're waves in the ocean, apples on the tree. Realizing this brings real joy.

Timo Järvilehto   (1998)

The Theory of the Organism-Environment System

In any functional sense, organism and environment are inseparable and form only one unitary system. The organism cannot exist without the environment, and the environment has descriptive properties only if it is connected to the organism. Separation of organism and environment cannot be the basis of any scientific explanation of human behavior. The theory leads to a reinterpretation of basic problems in many fields of inquiry and makes possible the definition of mental phenomena without their reduction either to neural or biological activity or to separate mental functions. According to the theory, mental activity is activity of the whole organism-environment system, and the traditional psychological concepts describe only different aspects of organization of this system.

William Henry Chamberlin   (1906)

The Ultimate Unity for Thought is the Society of Minds

This lofty philosophical treatise passionately argues that the pinnacle of thought and being is a divine society of free spirits in fellowship, whose joyful self-realization through mutual service and growth comprises the final purpose of all creation. Our supreme hope is participation in this Community of Minds.

Alan Watts   (1973)

The World’s Most Dangerous Book

Watts unpacks our craving for holy instruction manuals, mocking the folly of reading ancient texts like rulebooks. True authority, he argues, doesn’t descend from heaven, it rises from belief. Trusting blindly in scripture is less faith than fear of thinking for yourself.

Garriy Shteynberg   (2023)

Theory of Collective Mind

The human mind harbors wondrous capacities. Beyond understanding individual minds, we can represent unified awareness across souls, feeling strands of consciousness intertwine. As one, we comprehend realities; as one, we hold intentions. Synchronous experiences spin these mental webs, binding our fates and etching shared worlds upon our hearts. Though fragile, such unions nurture cooperation's tender bloom. Let us marvel at this collective mind—a tapestry of perspectives, stronger than its threads. In this oneness we find hope, for it whispers: even in darkness, we need not walk alone.

David Bohm   (1988)

Thought is an Abstraction

David Bohm explores the nature of thought, concepts, and abstraction. He argues that thought operates through abstraction and categorization, and that concepts, while essential for communication and understanding, can also lead to self-deception and confusion when mistaken for reality. Bohm highlights the power of concepts and names, and how they can become deeply intertwined with our sense of self and values.

Alan Watts

Transformation of Consciousness

Alan discusses the different states of consciousness which the human mind can attain, and some of the chemical compounds which may serve as tools to reach these mental realms.

Jiddu Krishnamurti, David Bohm and David Shainberg   (1976)

Are We Aware That We Are Fragmented?

Transformation of Man, Part 1

This trialogue between Krishnamurti, Bohm, and Shainberg methodically uncovers the nature of man’s psyche, his fragmentation, the limitations of a thought-based society, and finds out if there is a wholeness, a sacredness in life which is untouched by thought.

Alan Watts   (1966)

Turning the Head, or Turning On

Talking to an audience at San José State University, Alan Watts recounts the first time he tried consciousness-altering substances after meeting Aldous Huxley. He argues that Western society largely isn’t ready for the mystical experience which can be triggered in these mental states, but nonetheless advocates for them, as they may arouse positive transformation in the human collectivity.

Marshall McLuhan   (1964)

Understanding Media

The Extensions of Man

When first published, Marshall McLuhan’s Understanding Media made history with its radical view of the effects of electronic communications upon man and life in the twentieth century. In Terrence Gordon’s own words, “McLuhan is in full flight already in the introduction, challenging us to plunge with him into what he calls ‘the creative process of knowing.’” Much to the chagrin of his contemporary critics McLuhan’s preference was for a prose style that explored rather than explained. Probes, or aphorisms, were an indispensable tool with which he sought to prompt and prod the reader into an “understanding of how media operate” and to provoke reflection.

Alan Watts

Unpreachable Religion

Floating through this serene lecture, Alan Watts gently guides us to ponder our culture's materialistic illusion. In calm wisdom, he unveils our preoccupation with purpose over presence and the separation from our sensual nature. Watts lovingly calls us home to the sacred play inherent in life, no longer exiled from the body's temple. By joining life's mystical dance arising through us, we are caressed again by joy's timeless hands.

Ram Dass

Wash Yourself of Yourself

Ram Dass spins a winding tale—Sufi teachings, LSD paranoia, Buddhist insight—to drive home one unsettling truth: the end of the spiritual path is the end of you. Selflessness isn’t humility—it’s vanishing. When there’s no “you” left, only the Dharma acts, and the difference between life and death stops mattering.

Alan Watts

Way Beyond Seeking

Alan reflects on key principles of Taoism, noting how even a fruit fly views itself as the pinnacle of creation—just as humans do. He explains how opposites like yin and yang rely on each other, like two sticks held in balance. Watts cautions against relying too heavily on words to capture life’s complexity. Yet, through stories and logic, he gently encourages us to embrace non-action, trust intuition, stay humble, and recognize our connection with nature. Taoist ideas to reflect on and savor.

Pierre Teilhard de Chardin   (1919)

What Exactly is the Human Body?

Teilhard muses on the perplexities of defining the human body. He finds the common notions inadequate and proposes a new perspective—that each person's body encompasses not just their cells but the entire universe they influence and are influenced by. Though complex, his ideas offer an intriguing new angle on embodiment.

Rupert Spira   (2014)

What Is Now?

Rupert invites us to take a direct look at the present moment. His succinct investigation leads to stunning revelations about the nature of pure consciousness.

Alan Watts

Why Not Now?

Alan guides us through an intimate meditation session that explores the nature of “now” and the self through direct experience rather than intellectual understanding. Using a variety of sounds, breathing exercises, and physical movements, we experience presence without analysis or labeling.

Francisco Varela   (1997)

Why a Science of Mind Implies the Transcendence of Nature

God and Computers: Minds, Machines, and Metaphysics (Part 5)

Have you ever wondered how your brain creates your conscious experience? Francisco Varela explores the intersection of science and spirituality, offering a fresh perspective on the age-old mind-body problem. Drawing inspiration from Buddhist teachings, he argues that our everyday human experience is the key to unlocking the mysteries of consciousness. Varela proposes a research program called neurophenomenology, which aims to bridge the gap between brain activity and subjective experience. Through engaging examples and insightful explanations, he demonstrates how the exploration of consciousness can lead to both scientific advancements and a deeper understanding of ourselves.

Alan Watts   (1965)

Wisdom of the Mountains

Alan unveils the esoteric path of Vajrayana Buddhism, a web of mantras and vivid symbols designed to plunge the seeker into the jeweled depths of inner consciousness. Through paradox and unconvention, one embraces the cosmic dance of opposites, letting go of ego efforts to realize the primordial state of spontaneous enlightenment. This way of fascination and surprise contrasts the ascetic vehicles, inviting one to become utterly absorbed in life’s mystery.

Alan Watts

Wisdom of the Ridiculous

Alan Watts outlines the philosophy of Chinese thinker Zhuang Zhou, who believed in the value of useless things, relativity, and aligning with nature through “wu wei” or non-action. He used exaggeration and humor to argue against controlling life. Stories illustrate his ideas on uselessness and flowing with life's currents. Zhuang Zhou's approach contrasts with Western notions of God and law. Overall, his playful philosophy advocates not resisting the natural Tao or way of things.

Alan Watts

World as Consciousness

Alan Watts guides us through Mahayana Buddhism to reveal that the world is not something we passively witness, but something we actively create—moment by moment. Wake up: reality is now, consciousness is all, and you are the dance itself.

Alan Watts

World as Play

Watts presents a core Eastern philosophy of the world as a dramatic illusion, and that it exists for no other reason except to be experienced in a playful manner.

Douglas Harding   (1991)

You Are Not What You Look Like

Harding invites us to investigate who we really are, beyond appearances. He argues we are not the body we see in the mirror; rather, the mystics say we are the unseen awareness peering out. So look within and discover you are not merely a mortal form, but the deathless source beholding this mirage called “life.”

Douglas Harding   (1970)

Youniverse Explorer

Douglas Harding demonstrates his “Youniverse” educational toy, which visually depicts the process of investigating one’s identity, starting from the outer viewpoint of galaxies and zooming in to the innermost center.

Robert Pirsig   (1974)

Zen and the Art of Motorcycle Maintenance

An Inquiry into Values

A father and son embark on a motorcycle road trip across the U.S., blending personal reflection with a deep philosophical exploration of life. The narrative examines the concept of “Quality,” a unifying idea that bridges art, science, and human values. Through vivid travel experiences and flashbacks to the narrator’s past, it questions the balance between rational thinking and intuition, the meaning of technology, and how people find purpose in their work and lives. It’s a journey of self-discovery and timeless insight.