When we focus our attention on something, attaining a peak of consciousness, we are sending information rapidly around in circuits from our cognitive centers to our perceptual centers. In the process we are making vaguely constructed percepts or concepts more definite, more crisp, more concrete—more real.

Ben Goertzel

World Wide Brain

2002

Epistemology

Epistemology is a branch of philosophy focused on the nature and justification of knowledge. Some key questions it examines include: What does it mean to know something, rather than just believe it? How is knowledge acquired? What is the structure of knowledge, and what are its sources and limits? Epistemologists also analyze the reliability of different types of evidence and standards of proof.

Two major epistemological stances are rationalism and empiricism. Rationalists, like René Descartes, stress reason as the chief source and test of knowledge. They contend some core truths about reality are knowable through intuition and deductive logic alone. Empiricists, including John Locke and David Hume, argue all significant knowledge derives from sensory experience and evidence gathered from observation. Most contemporary epistemology draws concepts from both viewpoints and focuses on things like assessing cognitive bias, developing rules of evidence, categorizing types of certainty, and delineating the scientific method. Epistemology remains central to many academic disciplines as scholars continue working to describe the foundations and certitude of human understanding.

Documents

Terence McKenna   (1989)

A Calendar for the Goddess

(Ecology of Souls)

Beginning with a comparison of reason and logic to intuition, Terence works his way towards exploring the idea of a purposeful goal in the universe which evolution is progressing towards, and humanity's role in this journey. Next, in a nod to the solstice which occurred at the time of the lecture, he plays with the idea of a precessional calendar and argues that it would remind us of the one constant in life, which is flux. Q&A topics include future social myths, morphogenesis, globalization, and psychedelic encounters with the dead.

Jürgen Schmidhuber   (2024)

A Masterclass from the Pioneer of Artificial Intelligence

Jürgen Schmidhuber shares his insights on the evolution and future of AI. He discusses the development of self-improving AI systems, the concept of artificial curiosity, and the potential for machines to achieve creativity akin to humans. Schmidhuber also explores the implications of advanced AI on society, emphasizing the importance of aligning AI goals with human values to ensure beneficial outcomes. He envisions a future where AI contributes positively to various fields, including science, art, and technology.

Alfred North Whitehead   (1933)

Adventures of Ideas

A mind-bending odyssey through the realms of human thought and civilization, Whitehead’s Adventures of Ideas dissects the evolution of ideas, from ancient Greece to modern times, unveiling the intricate tapestry of philosophical concepts that shape our world. He unravels the interplay between science, philosophy, and culture, challenging readers to embark on an intellectual adventure like no other.

Terence McKenna   (1989)

An Ocean of Ideas

Terence traces the force of novelty through cosmic evolution, from the birth of the universe to the emergence of life, culture and technology. He speculates wildly about humanity's fate, musing on virtual worlds, interstellar travel, and miniaturization into fairy folk. These phantasmagoric visions reflect the inspirational power of psychedelics to unlock imagination. McKenna emphasizes open-ended thinking to envision new futures, warning against rigid ideology and fundamentalism. Ultimately he explores how psychedelic experiences can catalyze novel perspectives on existence itself.

John Archibald Wheeler   (1994)

At Home in the Universe

At Home in the Universe explores the profound role of human consciousness in the shaping of reality. Wheeler delves into quantum physics, cosmology, and philosophy, proposing that observers play a critical part in the universe's existence. He introduces ideas like "participatory anthropic principle" and "it from bit," suggesting that reality is information-based and that the act of observation helps bring the universe into being. The book blends science with deep philosophical inquiry.

Alan Watts

Buddhism as Dialogue

Zen: the art of catching yourself in a cosmic game of tag! Watts unveils how Zen masters craftily set up double-binds, pushing seekers to chase their tails in pursuit of authenticity. It’s a merry-go-round of “be spontaneous!” and “don’t try!” until—pop!—the illusion of a separate self bursts like a soap bubble. In this whimsical dance of paradoxes, Watts reveals that the ultimate punchline of Zen is realizing there was never anyone there to get the joke in the first place!

Alan Watts   (1973)

Clarity of Mind

Watts reveals a simple truth to his audience at the University of California: the mind's incessant chatter is the root of all that ails a mortal's soul. By silencing its din one can get to know life's mystery.

Pierre Lévy   (1994)

Collective Intelligence

Mankind's Emerging World in Cyberspace

The number of travelers along the information superhighway is increasing at a rate of ten percent a month. How will this communications revolution affect our culture and society? Though awed by their potential, we’ve feared computers as agents of the further alienation of modern man: they take away our jobs, minimize direct human contact, even shake our faith in the unique power of the human brain. Pierre Lévy believes, however, that rather than creating a society where machines rule man, the technology of cyberspace will have a humanizing influence on us, and foster the emergence of a “collective intelligence”—a meeting of minds on the Internet—that will validate the contributions of the individual.

E. O. Wilson   (1998)

Consilience

The Unity of Knowledge

In Consilience (a word that originally meant “jumping together”), Edward O. Wilson renews the Enlightenment's search for a unified theory of knowledge in disciplines that range from physics to biology, the social sciences and the humanities. Using the natural sciences as his model, Wilson forges dramatic links between fields. He explores the chemistry of the mind and the genetic bases of culture. He postulates the biological principles underlying works of art from cave-drawings to Lolita. Presenting the latest findings in prose of wonderful clarity and oratorical eloquence, and synthesizing it into a dazzling whole, Consilience is science in the path-clearing traditions of Newton, Einstein, and Richard Feynman.

Alan Watts   (1971)

Contemplative Ritual

An Aquarian Age Religious Service

Alan Watts critiques sermonizing verbosity and champions contemplative rituals as paths to oneness with cosmic energy. Casting aside guilt and intellect, he beckons participants to listen, breathe, and hum into profound awareness. Meditation, he says, isn’t about effort but about letting thought dissolve into silence. Through sound, breath, and presence, he invites all to transcend ego and words, glimpsing the eternal present—a hymn to the harmony of self and cosmos.

Terence McKenna   (1994)

Conversations on the Edge of Magic

Terence’s first workshop at Starwood Festival XIV, where he brings a unique perspective to being in the world that assumes an impending transformation of the human world involving everyone. With humor and in depth we will examine human attitudes toward the Other, time and its mysteries, the nature of language, and the techniques of ecstasy that have developed in non-Western societies to navigate to and from invisible worlds. We will discuss making reasonable choices about spiritual development and techniques. Terence explains that what he calls the “Archaic Revival” is the process of reawakening awareness of traditional attitudes toward nature, including plants and our relationship to them. The Archaic Revival spells the eventual breakup of the pattern male dominance and hierarchy bassed on animal organization, something that cannot be changed overnight by a sudden shift in collective awareness. This is a think-along experience for those who have taken a few moments to chill out from the dance of life.

Richard Maurice Bucke   (1901)

Cosmic Consciousness

A Study in the Evolution of the Human Mind

Cosmic Consciousness explores the profound, transformative experience of heightened awareness that transcends ordinary perception. Richard Bucke reveals glimpses of a deeper, universal truth, where time and space dissolve, and individuals feel a deep connection to all of existence. Those who attain this state are filled with peace, love, and enlightenment, moving beyond the self to embrace the infinite. He offers hope that humanity’s evolution may one day lead to a collective awakening, unlocking boundless potential for spiritual growth and unity.

Richard Buckminster Fuller and Kiyoshi Kuromiya   (1992)

Cosmography

A Posthumous Scenario for the Future of Humanity

An ambitious synthesis of Fuller’s lifetime of interdisciplinary work, spanning geometry, systems theory, design, and cosmology. He outlines synergetic principles underlying natural structures, sustainable architecture like geodesic domes, and humanity’s potential through whole systems thinking and technologies in equilibrium with the universe’s finite resources. Dense but visionary, it encapsulates Fuller’s goal of developing a “Cosmography”—a coordinated model for all knowledge.

Carl Sagan and Ann Druyan   (1980)

The Backbone of Night

Cosmos, Episode 7

Carl Sagan teaches students in a classroom in his childhood home in Brooklyn, New York, which leads into a history of the different mythologies about stars and the gradual revelation of their true nature. In ancient Greece, some philosophers (Aristarchus of Samos, Thales of Miletus, Anaximander, Theodorus of Samos, Empedocles, Democritus) freely pursue scientific knowledge, while others (Plato, Aristotle, and the Pythagoreans) advocate slavery and epistemic secrecy.

Sadhguru   (2016)

Developing an Inclusive Consicousness

Renowned yogi, mystic, and visionary humanitarian Sadhguru addresses points and concerns around inclusiveness raised by a panel of VPs and Google employees, explaining how individuals can create a quality of inclusiveness within themselves. By elaborating how such an attitude can impact our work places, homes, and communities, he provides practical thoughts and tools to create a more inclusive consciousness—the most important aspect that’s needed in the world today.

Alan Watts   (1959)

Things and Thinks

Eastern Wisdom and Modern Life (Episode 2)

Alan Watts presents an explanation of the East Indian idea of māyā: the division of the world into separate things and events is a work of human thought and not a fact of nature. Watts examines the disastrous consequences of confusing thought with fact.

Alan Watts   (1959)

The Silent Mind

Eastern Wisdom and Modern Life (Episode 5)

One who talks all the time can never hear what others say. And one who thinks all the time has nothing to think about except thoughts. Alan Watts examines the value of silent-mindedness or the practice of meditation in Hinduism and Buddhism.

Alan Watts   (1959)

On Being Vague

Eastern Wisdom and Modern Life (Episode 11)

The idea of clear-cut "definiteness" reflects as a sharp and somewhat hostile attitude to life. In this talk, Alan Watts shows the value of the vague and gentle approach reflected in Far Eastern poetry and painting.

Alan Watts

Eco Zen

Imagine realizing you are not just a wave, but the entire ocean! In this talk, Alan Watts skillfully guides us through Zen concepts, explaining how techniques like kōans break down our false sense of a separate self, leading to the profound realization that we are the whole flowing universe.

Alan Watts   (1971)

Conversation with Myself

Essential Lectures, Program 12

While walking in a field above Muir Woods, Alan Watts points to humankind's attempts to straighten out a wiggly world as the root of our ecological crisis.

Alan Watts

Following the Middle Way

Awaken and find peace. Alan illuminates the path out of suffering with Buddhist philosophy as our guide. Through practicing the Noble Eightfold Path of skillful understanding, action, meditation, and concentration, we walk the Middle Way to freedom from clinging and awaken to our interconnected nature.

Ilya Prigogine   (1980)

From Being to Becoming

Time and Complexity in the Physical Sciences

How has order emerged from chaos? In this book, intended for the general reader with some background in physical chemistry and thermodynamics, Ilya Prigogine shows how systems far from equilibrium evolve elaborate structures: patterns of circulation in the atmosphere, formation and propagation of chemical waves, the aggregation of single-celled animals. In an effort to understand these phenomena, he explores the philosophical implications of the work for which he received the 1977 Nobel Prize in Chemistry. From Being to Becoming explains how order can develop and offers a new approach to the asymmetry between past and future—the irreversibility of time. Prigogine presents an evolving rather than static world. This imaginative work is sure to arouse controversy and may change the way that the reader sees the laws of science and the world that those laws seek to explain.

Timothy Leary, Terence McKenna and John Perry Barlow   (1990)

From Psychedelics to Cybernetics

Timothy Leary journeyed through Europe as head of the psychedelic revolution and consciousness research movement, and he invited some of his tagalong friends to this evening lecture held at the "Alte Feuerwache" in Mannheim to talk about the future evolution of humanity.

Alan Watts

Future of Communications

Part 1

Our seeming separation is but a trick of the light, for in truth we are all one, connected like dewdrops on a spider's web. As technology traverses the illusory distance between us, it leads us back to the recognition of our inherent unity. Communication, once imagined as bridges between islands, dissolves as we awaken to find ourselves a sea; not separate, but an oceanic communion. We return home.

Alan Watts

Games of Simplicity and Complexity

Watts discusses how cultures develop increasingly complex art forms, rituals, manners, and religions, reaching extremes of refinement. Then innovators emerge who return to simplicity, until that too becomes overly refined. The wise person avoids both awe and hostility toward complexity and simplicity, recognizing these cultural developments as elaborate games people play.

Terence McKenna   (1990)

Having Archaic and Eating it Too

Feeding back to the psychedelic community of Los Angeles, Terence McKenna delivers colorful and astounding visual transformations. He weaves a galactic tapestry of art-tickled articulations of the history and future of psychedelic alchemy, the government/culture clash, and the surging general ordering of chaos from UFOs to archaic shamanism. This recording will amuse anyone interested in subjects ranging from eco-tourism to techno-junkies.

Yuval Noah Harari   (2016)

Homo Deus

A Brief History of Tomorrow

Yuval Noah Harari envisions a not-too-distant world in which we face a new set of challenges. He examines our future with his trademark blend of science, history, philosophy, and every discipline in between. Homo Deus explores the projects, dreams and nightmares that will shape the twenty-first century—from overcoming death to creating artificial life. It asks the fundamental questions: Where do we go from here? And how will we protect this fragile world from our own destructive powers? This is the next stage of evolution.

Terence McKenna   (1994)

Hot Concepts and Melting Edges

A weekend workshop held at Esalen, with the alternate titles of Deeper and Broader Questions and Eros, Chaos, and Meaning's Edge.

Nisargadatta Maharaj   (1973)

I Am That

In the heart of Mumbai’s bustling streets, a humble beedi shop owner named Sri Nisargadatta Maharaj delved deeply into the nature of existence, emerging with profound insights that have since captivated spiritual seekers worldwide. I Am That is a collection of his dialogues, where complex metaphysical concepts are unraveled with startling clarity and simplicity. Through conversations steeped in Advaita Vedanta, Maharaj guides readers beyond the illusion of individuality to the realization of their true, unbounded self. Each page invites you to question, reflect, and ultimately transcend the confines of the mind, offering not just philosophical musings, but a transformative experience that promises to change the very way you perceive reality. If you're seeking a profound spiritual awakening, I Am That is not just a book—it's a portal to understanding your true nature.

Gregory Bateson   (1975)

Learning to Think in a New Way

Delivered at the second Lindisfarne Association conference, Bateson challenged the relationship between “consciousness” and “evolution” and suggested what it might mean to “learn to think in a new way.”

Terence McKenna   (1997)

Light of the Third Millennium

Speaking at the Whole Life Expo in Palmer Auditorium, Terence says our task is to surf the accelerating wave of novelty to dissolve cultural delusions. Psychedelics and technology can download new perspectives, stripping away outdated assumptions. Through imagination, language, and art we can meet the eschaton: the transcendental object at the end of time. Our task is liberate ourselves, take responsibility for our ideas, make visionary art, and find community without fear.

Terence McKenna   (1999)

Linear Societies and Nonlinear Drugs

Speaking on the first day of the 1999 Palenque Entheobotany Conference at the Chan Kha Hotel, Terence McKenna probes the mind-blowing philosophical revelations of psychedelics. He contends these consciousness-expanding substances can shatter Western rationality, unveiling mystical realities beyond mainstream paradigms. Psychedelics may hold the key to reimagining society's connection with nature and technology. McKenna passionately argues these drugs can catalyze new ways of thinking, fueling an intellectual revolution to change the world.

Terence McKenna   (1990)

Man Thinks God Knows, God Knows Man Thinks

What if language could be seen instead of heard? McKenna fancies a linguistic lark where lexicon becomes a dance of light. Words incarnate as rainbow octopi, their very skin shimmering significance. In the verbosity vortex we spin, until, lo, meaning and matter tango into one, with word becoming flesh and flesh becoming word in the ultimate semantic samba.

Charles Scott Sherrington   (1940)

Man on his Nature

Sherrington had long studied the 16th century French physician Jean Fernel, and grew so familiar with him that he considered him a friend. In the years of 1937 and 1938, Sherrington delivered the Gifford lectures at the University of Edinburgh; these focused on Fernel and his times, and came to form the principal content of Man on His Nature. The book was released in 1940, and a revised edition came out in 1951. It explores philosophical thoughts about the mind, the human existence, and God, in connection with natural theology. In his ideas on the mind and cognition, Sherrington introduced the idea that neurons work as groups in a "million-fold democracy" to produce outcomes rather than with central control.

Alan Watts

Manifestation of Avalokiteshvara

Avalokiteshvara: a multi-armed being embodying compassion and life's bewildering beauty! Like the centipede who tripped by overthinking its legs, we get stuck in ego-driven control. Alan urges us to embrace the spontaneous universe, find action in letting go, and realize we're interconnected parts of a grand, unfolding whole. True action arises effortlessly when we stop trying to control everything.

Paul Churchland   (1984)

Matter and Consciousness

A Contemporary Introduction to the Philosophy of Mind

In Matter and Consciousness, Paul Churchland clearly presents the advantages and disadvantages of such difficult issues in philosophy of mind as behaviorism, reductive materialism, functionalism, and eliminative materialism. Churchland organizes and clarifies the new theoretical and experimental results of the natural sciences for a wider philosophical audience, observing that this research bears directly on questions concerning the basic elements of cognitive activity and their implementation in real physical systems. (How is it, he asks, that living creatures perform some cognitive tasks so swiftly and easily, where computers do them only badly or not at all?) Most significant for philosophy, Churchland asserts, is the support these results tend to give to thereductive and the eliminative versions of materialism.

Gregory Bateson   (1979)

Mind and Nature

A Necessary Unity

Renowned for his contributions to anthropology, biology, and the social sciences, Bateson asserts that man must think as Nature does to live in harmony on the earth and, citing examples from the natural world, he maintains that biological evolution is a mental process.

Alan Watts

Not What Should Be, But What Is

Alan reminds his audience that our mental image of the world is just an internal fairy tale loosely related to the truth of reality. Paying attention to our immediate sensory experiences can therefore help us lift this thought-tainted veil, an action which reveals the magic of being far better than any words ever could.

Heinz von Förster   (1959)

On Self-Organizing Systems and Their Environments

An adaptation of an address given at The Interdisciplinary Symposium on Self-Organizing Systems in Chicago, Illinois. Von Förster argues self-organizing systems don't exist in isolation but require an environment to draw energy and order from. He defines measures of order and mechanisms whereby order arises, including via internal "demons" that decrease system entropy and external "demons" that increase maximum possible entropy. Overall, some noise helps systems remain adaptable.

Alan Watts

Play and Sincerity

In this cosmic game of peek-a-boo, Watts unveils the proscenium arch of our minds—that thin veil between play and seriousness. The wise discover the joke: our frantic search for sincerity peels away mask after mask until—surprise!—we find nothing! And in that delicious emptiness, the ultimate paradox unfolds: when we realize we're all play, we become utterly genuine. The angels fly, you see, because they take themselves lightly.

Alan Watts

Power of Space

Weaving connections between Eastern thought and modern science, Alan Watts explores the wonder of space. For him, space is no mere emptiness but a cosmic tapestry integral to existence. He draws parallels between space and the Buddhist void, seeing both as the interwoven ground of being that allows consciousness to emerge.

Terence McKenna   (1994)

Rap Dancing into the Third Millennium

(Packing For The Long Strange Trip)

Terence’s second workshop at Starwood Festival XIV. The approaching new millenium, its perils, and its promise will be the theme of this intimate workshop. We will analyze and review the past thousand years with an eye to trends and opportunities that the future may bring. Western civilization is caught in a phase transition to the first planet-wide, species-wide civilization. Does the emergence of a shared set of universal values—democracy, free markets, and the dignity of the individual—have to mean the end of diversity and pluarlism? What does human self-imaging through technology portend to each of us? Is the human race down for the count, or on the brink of its greatest adventure? Psychedelics, virtual reality, and the transformative power of magic and language will be topics for discussion.

Derek Parfit   (1984)

Reasons and Persons

Challenging with several powerful arguments some of our deepest beliefs about rationality, morality, and personal identity, Parfit claims that we have a false view about our own nature. It is often rational to act against our own best interests, he argues, and most of us have moral views that are self-defeating. We often act wrongly, although we know there will be no one with serious grounds for complaint, and when we consider future generations it is very hard to avoid conclusions that most of us will find very disturbing.

Ram Dass

Seeing Through The Illusion

Ram Dass reveals how our senses and thoughts dupe us about the essence of reality. By liberating our consciousness from clinging to the body and mind, we can plunge into the primal energy coursing through all form. This raw perception exposes our supposed detached self as a fantasy.

Terence McKenna   (1995)

State of the Stone

In this talk, McKenna gives one of his more hopeful presentations about love and the state of humanity at the end of the millenium.

Gregory Bateson   (1972)

Steps to an Ecology of Mind

Here is the book which develops a new way of thinking about the nature of order and organization in living systems, a unified body of theory so encompassing that it illuminates all particular areas of study of biology and behavior. It is interdisciplinary, not in the usual and simple sense of exchanging information across lines of discipline, but in discovering patterns common to many disciplines.

Alan Watts

Swimming Headless

Watts explores the Taoist concept of Te, or virtue, as a kind of natural excellence arising when one lives in harmony with the Tao. He examines how this spontaneous virtue contrasts with contrived virtue, relating it to wu wei and the power that comes from flowing with rather than against the river of existence.

Frank Tipler   (1988)

The Anthropic Cosmological Principle

Since Copernicus, science has moved humanity from the center of Creation. However, The Anthropic Cosmological Principle suggests that intelligent observers determine the Universe’s structure. Its radical form asserts that intelligent life must emerge and never die out. Cosmologists John Barrow and Frank Tipler explore the Principle’s implications, from the definition of life to quantum theory. Covering fields like philosophy and astrophysics, this work connects the existence of life with the vast cosmos, engaging a broad audience.

Steve Stewart-Williams   (2018)

The Ape that Understood the Universe

How the Mind and Culture Evolve

The Ape that Understood the Universe is the story of the strangest animal in the world: the human animal. It opens with a question: How would an alien scientist view our species? What would it make of our sex differences, our sexual behavior, our child-rearing patterns, our moral codes, our religions, our languages, and science? The book tackles these issues by drawing on ideas from two major schools of thought: evolutionary psychology and cultural evolutionary theory. The guiding assumption is that humans are animals, and that like all animals, we evolved to pass on our genes. At some point, however, we also evolved the capacity for culture—and from that moment, culture began evolving in its own right. This transformed us from a mere ape into an ape capable of reshaping the planet, travelling to other worlds, and understanding the vast universe of which we're but a tiny, fleeting fragment.

Terence McKenna   (1991)

The Archaic Revival

Speculations on Psychedelic Mushrooms, the Amazon, Virtual Reality, UFOs, Evolution, Shamanism, the Rebirth of the Goddess, and the End of History

In these essays, interviews, and narrative adventures, McKenna takes us on a mesmerizing journey deep into the Amazon as well as into the hidden recesses of the human psyche and the outer limits of our culture, giving us startling visions of the past and future.

Theodosius Dobzhansky   (1967)

The Biology of Ultimate Concern

Finding meaning in a meaningless universe is the biological imperative, argues pioneering evolutionary biologist Theodosius Dobzhansky. He contends human consciousness, evolved over eons to seek pattern and purpose, offers a path to discover genuine meaning by exercising our capacities for creativity, ethics, spirituality, and ensuring our choices advance life. While many claim the universe is absent of meaning, Dobzhansky critiques this perspective as incompatible with our nature. He affirms humanity's calling is to embrace life's purpose not vainly impose it. Our evolved mind perceives life's meaning because meaning exists embedded in existence itself. Overall, Dobzhansky makes a stirring case that being human means pursuing meaningful living.

Terence McKenna   (1992)

The Birth of a New Humanity

Terence McKenna explored themes of accelerating complexity, impending radical shifts in human reality, and the continuity between our changing relationship with Earth and a new cosmic modality transcending our fragile ecosystem. He posited history as a self-limiting 25,000-year process reaching its climax, suggesting individual acts of “midwifery” can ease this epochal transition. He also cautioned about combining psychoactive compounds without proper expertise.

Alan Watts   (1965)

The Circle of Sex

An ingenious delineation of the age-old magnetism between male and female in which a clock face is used to chart the twelve libidinal types that attract and repel.

Terence McKenna   (1989)

The Evolution of a Psychedelic Thinker

Terence recounts his lifelong fascination with the transcendent, psychedelic realm, arguing that these mind-expanding experiences are central to the human condition and hold the key to understanding and transforming our troubled world. Drawing on personal anecdotes and a deep dive into the history and science of psychedelics, he makes a compelling case for embracing this forbidden, yet vital, aspect of our shared reality. If allowed to blossom, it could inspire a cultural renaissance and guide humanity's transition to an ecological partnership society.

Terence McKenna   (1984)

The Gnostic Astronaut

Going off the deep end at Shared Visions Bookstore in Berkeley, trailblazer Terence McKenna plunges into freaky psychedelic phenomena that unravel consensual reality. He describes gonzo techniques for sparking glossolalia on 'shrooms—speaking pure alien word salad in an ecstatic state beyond language. McKenna argues these kooky experiences expose the limits of our linguistic operating systems, suggesting our minds are hardwired into a deeper bio-lingo. He ponders far out connections between psychedelics, paranormal events, and alien contact, and emphasizes riding the wave of raw experience over textbook pharmacology in grokking the psychedelic sphere.

Kenneth Boulding   (1956)

The Image

Knowledge in Life and Society

A thought-provoking exploration of the role of images in shaping human understanding, both individually and collectively. Boulding examines how images, ranging from mental constructs to cultural symbols, influence our perception of reality, guide decision-making, and contribute to the dynamics of society. He delves into the interdisciplinary nature of knowledge, drawing on psychology, sociology, philosophy, and economics, to illustrate how these images shape our behavior, values, and relationships. Boulding's work challenges readers to critically evaluate the power of images in constructing our cognitive landscapes and emphasizes the necessity of a holistic perspective to comprehend the complexities of knowledge within the context of life and society.

Alan Watts   (1963)

The Individual as Man/World

Originally delivered as an impromptu lecture for the Social Relations Colloquium at Harvard University, this essay explores incompatible views of human identity—are we free agents or passive products of external forces? Watts argues we should see ourselves not as isolated egos nor as puppets, but as interdependent “organism-environment fields,” inseparable from our context. This view, he suggests, could bring science and subjective experience into alignment.

Uppaluri Gopala Krishnamurti

The Natural State, Part IV

U.G. Krishnamurti emphatically denies the existence of self, spirit or mind, asserting that only the physical body and natural world exist. He states all human experience and understanding derives from acquired knowledge, not direct perception, and attempts to free oneself through spiritual or intellectual means are futile, as thought itself is a product of the conditioned mechanism. Krishnamurti advocates leaving the body's natural functioning alone, without interference from the conceptualizing mind.

Valentin Turchin   (1977)

The Phenomenon of Science

A Cybernetic Approach to Human Evolution

Imagine a groundbreaking book that unveils the hidden architecture of intelligence itself. From the humble beginnings of single-cell organisms to the dizzying heights of human culture and science, Valentin Turchin charts the epic journey of cognition. He reveals how each quantum leap in mental prowess—from basic reflexes to abstract reasoning—emerges from a process called “metasystem transitions.” By weaving together cybernetics, evolutionary theory, and the hierarchical nature of mind, Turchin offers a revolutionary perspective on how consciousness evolves. Prepare to see the story of life and thought in an entirely new light.

Joseph Campbell and Bill Moyers   (1988)

The Message of the Myth

The Power of Myth, Part 2

Bill Moyers and mythologist Joseph Campbell compare creation myths from the Bible and elsewhere, and talk about how religions and mythologies need to change with time in order to maintain their relevance in peoples’ lives.

Terence McKenna   (1994)

The Primacy of Direct Experience

In this, the closing session of a June 1994 workshop, Terence McKenna tells us directly what he thinks this human life is actually about: the primacy of direct experience; a focus on the present-at-hand.

Alan Watts

The Psychedelic Experience

Alan says psychedelics like LSD and psilocybin can provide religious insight, but should be used with spiritual discipline to integrate the mystical experience into everyday life. He critiques psychiatry’s lack of metaphysical grounding and calls for medical and religious professionals to work together on psychedelics. Watts emphasizes psychedelics’ potential as a bridge between mystical and ordinary consciousness, while warning against spiritual inflation or romanticizing substances. Overall he presents a balanced perspective, exploring psychedelics as tools for self-knowledge that require wisdom in application.

Arthur Young   (1976)

The Reflexive Universe

Evolution of Consciousness

Integrating the findings of modern science with ancient wisdom, this seminal work offers a paradigm for resolving the schism between spirit and matter. Arthur Young’s Theory of Process provides a model for the evolution of consciousness out of light (the quantum of action), offering hope for an age in search of value and meaning.

Marvin Minsky   (1985)

The Society of Mind

Marvin Minsky (one of the fathers of computer science and cofounder of the Artificial Intelligence Laboratory at MIT) gives a revolutionary answer to the age-old question: How does the mind work? Minsky brilliantly portrays the mind as a 'society' of tiny components that are themselves mindless. Mirroring his theory, Minsky boldly casts The Society of Mind as an intellectual puzzle whose pieces are assembled along the way. Each chapter, presented on a self-contained page, corresponds to a piece in the puzzle. As the pages turn, a unified theory of the mind emerges, like a mosaic. Ingenious, amusing, and easy to read, The Society of Mind is an adventure in imagination.

Alan Watts   (1950)

The Supreme Identity

An Essay on Oriental Metaphysic and the Christian Religion

One of the most influential of Alan Watts’s early works, The Supreme Identity examines the reality of civilization’s deteriorated spiritual state and offers solutions through a rigorous theological discussion on Eastern metaphysic and the Christian religion. By examining the minute details of theological issues, Watts challenges readers to reassess the essences of religions that before seemed so familiar and to perceive Vedantic “oneness” as a meeting ground of all things—“good” and “evil.” In addressing how religious institutions fail to provide the wisdom or power necessary to cope with the modern condition, Watts confidently seeks the truth of the human existence and the divine continuum.

Alan Watts   (1966)

The Symbolic and the Real

Though symbols empower us, they veil our oneness with the Infinite. Disconnection brings madness. Let us instead affirm our individuality while tasting universality, knowing we are the cosmos branching out to behold itself. We wave as the cosmos waves, seeding selves yet sprouted from the Source. Not apart but of the Whole, we wander home.

William Henry Chamberlin   (1906)

The Ultimate Unity for Thought is the Society of Minds

This lofty philosophical treatise passionately argues that the pinnacle of thought and being is a divine society of free spirits in fellowship, whose joyful self-realization through mutual service and growth comprises the final purpose of all creation. Our supreme hope is participation in this Community of Minds.

Carl Sagan and Ann Druyan   (2006)

The Varieties of Scientific Experience

Carl Sagan's prescient exploration of the relationship between religion and science, and his personal search for God.

Terence McKenna   (1993)

The World and its Double

This workshop, held at the Nature Friends Lodge, revolves around how psychedelics dissolve boundaries, connect us to the transcendental, and reveal the novel realities underlying our perceived mundane existence. Terence explores how shamanic techniques give access to higher dimensions of consciousness, and describes history as an ever-accelerating process approaching an eschatological transformation or singularity.

Alan Watts

Transformation of Consciousness

Alan discusses the different states of consciousness which the human mind can attain, and some of the chemical compounds which may serve as tools to reach these mental realms.

Alan Watts   (1966)

Turning the Head, or Turning On

Talking to an audience at San José State University, Alan Watts recounts the first time he tried consciousness-altering substances after meeting Aldous Huxley. He argues that Western society largely isn’t ready for the mystical experience which can be triggered in these mental states, but nonetheless advocates for them, as they may arouse positive transformation in the human collectivity.

Marshall McLuhan   (1964)

Understanding Media

The Extensions of Man

When first published, Marshall McLuhan’s Understanding Media made history with its radical view of the effects of electronic communications upon man and life in the twentieth century. In Terrence Gordon’s own words, “McLuhan is in full flight already in the introduction, challenging us to plunge with him into what he calls ‘the creative process of knowing.’” Much to the chagrin of his contemporary critics McLuhan’s preference was for a prose style that explored rather than explained. Probes, or aphorisms, were an indispensable tool with which he sought to prompt and prod the reader into an “understanding of how media operate” and to provoke reflection.

Terence McKenna   (1990)

Virtual Reality and Electronic Highs

On Becoming Virtual Octopi

Terence discusses virtual reality technology, which allows people to have immersive experiences in digital worlds. He describes the state of VR in the 1990s and speculates on its future implications, both positive and negative. He reflects on how VR could lead to new forms of communication and imagination, but also trivial entertainment. If used thoughtfully, he concludes, VR holds tremendous transformative potential.

Terence McKenna   (1984)

Walking Out of the Ordinary

(Speech at Sunshine Gardens)

Journey with Terence McKenna into the mystical depths of the psychedelic experience, where alien dimensions beckon and unseen vistas await. McKenna describes fantastical realms beyond ordinary conceptions of reality—worlds that hold promise for expanding human consciousness. He argues persuasively that plant medicines like psilocybin can serve as a key not only to self-knowledge, but to rediscovering our cosmic belonging. McKenna's uncanny ability to articulate the ineffable allows him to initiate audiences into the revelatory power of psychedelic states. Join him on this quest, and you too may glimpse the infinities within.

James Bridle   (2022)

Ways of Being

Animals, Plants, Machines: The Search for a Planetary Intelligence

What does it mean to be intelligent? Is it uniquely human, or shared with other beings—animals, plants, machines? As AI advances, it becomes a strange, even alien force, challenging our place in the world. Meanwhile, other intelligences—natural systems we’ve overlooked—reveal their agency and complexity. In Ways of Being, James Bridle explores these intelligences through biology, physics, and art, urging us to rethink our technologies and societies for a more equitable coexistence with the nonhuman world. Bold and thought-provoking, it’s essential for our survival.

Gerald Edelman   (2005)

Wider Than the Sky

The Phenomenal Gift of Consciousness

How does the firing of neurons give rise to subjective sensations, thoughts, and emotions? How can the disparate domains of mind and body be reconciled? The quest for a scientifically based understanding of consciousness has attracted study and speculation across the ages. In this direct and non-technical discussion of consciousness, Dr. Gerald M. Edelman draws on a lifetime of scientific inquiry into the workings of the brain to formulate answers to the mind-body questions that intrigue every thinking person. Concise and understandable, the book explains pertinent findings of modern neuroscience and describes how consciousness arises in complex brains. Edelman explores the relation of consciousness to causation, to evolution, to the development of the self, and to the origins of feelings, learning, and memory. His analysis of the brain activities underlying consciousness is based on recent remarkable advances in biochemistry, immunology, medical imaging, neuroscience, and evolutionary biology, yet the implications of his book extend farther―beyond the worlds of science and medicine into virtually every area of human inquiry.

Alan Watts

World as Play

Watts presents a core Eastern philosophy of the world as a dramatic illusion, and that it exists for no other reason except to be experienced in a playful manner.

Douglas Harding   (1991)

You Are Not What You Look Like

Harding invites us to investigate who we really are, beyond appearances. He argues we are not the body we see in the mirror; rather, the mystics say we are the unseen awareness peering out. So look within and discover you are not merely a mortal form, but the deathless source beholding this mirage called “life.”

Robert Pirsig   (1974)

Zen and the Art of Motorcycle Maintenance

An Inquiry into Values

A father and son embark on a motorcycle road trip across the U.S., blending personal reflection with a deep philosophical exploration of life. The narrative examines the concept of “Quality,” a unifying idea that bridges art, science, and human values. Through vivid travel experiences and flashbacks to the narrator’s past, it questions the balance between rational thinking and intuition, the meaning of technology, and how people find purpose in their work and lives. It’s a journey of self-discovery and timeless insight.