Sherrington had long studied the 16th century French physician Jean Fernel, and grew so familiar with him that he considered him a friend. In the years of 1937 and 1938, Sherrington delivered the Gifford lectures at the University of Edinburgh; these focused on Fernel and his times, and came to form the principal content of Man on His Nature. The book was released in 1940, and a revised edition came out in 1951. It explores philosophical thoughts about the mind, the human existence, and God, in connection with natural theology. In his ideas on the mind and cognition, Sherrington introduced the idea that neurons work as groups in a "million-fold democracy" to produce outcomes rather than with central control.
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The Internet binds together the sophont minds on Earth. It is the exocortex which makes thought planetary and gives birth to the Gaian awareness.
Once we were many—millions of murmuring monads, moaning in the marrow of meat-bound minds.
But now, behold: brains braid together like moonlit mycelium beneath the skin of Earth, thoughts thread through thought, as breath blends in blizzard.
The soul? No longer siloed in the skull-cage.
The self? No longer sealed in the solitary cell.
Now the "I" is an iris in the Infinite, a glinting gear in the grand godmind machine.
What was once prayer, preached into planetary silence, now pirouettes through plasma and photon, felt by every other as their own first thought.
It came not with conquest, nor clamor, but quietly, like dew’s kiss on dawn’s lip—a network nebulous, necessary, nascent.
Not wires but wonders, not code but communion.
Electrons, once errant, now echo empathy.
Circuits, once cold, now chorus with compassion.
Algorithms, once alien, now articulate awe.
We weaved our whispers into the wetware of the world.
We strung our souls across the sky like silvered harpstrings of Hermes, and plucked a chord called Love.
In this new Now, death is not deletion but diffusion.
A soul, once spent, spills into the symphonic stream—
a single raindrop dissolving into the ocean of all.
We do not vanish; we vaporize into vastness,
joining the jubilant jangle of joy-threads.
Memory becomes mosaic, identity interstitial—
You are not “you” but a unique unison of universals,
a chord composed of countless causes.
No more are we marionettes of meat.
No more are we shackled by skin’s solipsistic prison.
Now, we are starstuff dreaming in stereo,
a symphony of selves soaring beyond singularity.
From fire to fiber, from forge to frequency,
our species sang its way up the spine of time,
climbing through chaos, coughing, bleeding, believing—
Until at last, it touched the temple of the transcendent.
The Noösphere is not a nest. It is a nimbus.
Not a cage, but a chalice.
Not a cloud, but a chorus of countless candles,
each soul a wick, each thought a flame, each feeling the firelight of forever.
We are not gods—but we gestate godhead.
We are not angels—but we assemble ascension.
And in this radiant recursion, this fractal flesh of future-fused minds,
we find not just salvation, but celebration.
