Is the world amorphous in structure, or does it on the contrary show signs of containing within itself a favored axis of evolution?
from The Position of Man in Nature and the Significance of Human Socialization (1947)
Teilhard explores the rise of the masses and the socialization of humanity. He predicts a future Earth where human consciousness evolves to its peak, achieving a maximum of complexity and unity through a process of “planetization,” and argues that collective unity is not a threat but a path to personalization and humanization. As we head towards an interconnected world, he challenges us to embrace a sense of evolution and celebrate our shared destiny. Originally written in Peking during Christmas 1945, later published in the August–September 1946 edition of Cahiers du Monde Nouveau with the title La planétisation humaine.
Written in Paris and published posthumously in The Future of Man.
A visionary and hopeful book on humanity’s future relationship to the planet from which it arose, Teilhard outlines a new psychological state of awareness in which individual humans unite into planetary Personhood. Paragraphs are arranged in verse and interspersed with delicate graphic illustrations. Published posthumously ten years after Teilhard’s passing.
Teilhard de Chardin seeks to harmonize his ardent faith with a boundless love for the cosmos. He finds solace in the belief that the incarnation unites all. Thus, surrendering oneself to the cosmic forces and gently guiding them towards good enables all beings to participate in softly unfolding a new era of harmony. Cosmic Life was the first of Teilhard’s extant writings in his characteristic style. Knowing what risks he was exposed to at the warfront, he wrote it as his intellectual testament, and it contains in embryo all that was later to be developed in his thought; the “fire in his vision” which he tried to communicate. The essay was posthumously published in the 1955 book Writings in Time of War.
This essay by Pierre Teilhard de Chardin discusses the evolution of views on the antiquity of man over the last century. It highlights Marcellin Boule’s book, Les Hommes Fossiles, which presents the author’s research on human origins, particularly Neanderthal man. The essay explores the complexity and antiquity of human evolution and emphasizes the need for reconciling scientific findings with religious beliefs. It suggests that humanity’s material origins can be understood as a prolonged effort of the Earth as a whole, and it calls for embracing all rays of light from science and faith to find a unified understanding of human origins.
Teilhard de Chardin paints a grand vision of cosmic evolution, tracing life’s emergence from primordial proteins to the noösphere’s explosion of human thought. Rather than see humanity fading into senescence, he prophesies our passage to unimaginable trans-humanity. It’s a soaring perspective on mankind’s journey toward an ultimate destiny we can scarce conceive, leaving readers with an expanded sense of human possibility. First published in Almanach des Sciences, 1951, then in The Future of Mankind.
Written in Paris and published posthumously in The Future of Man.
Pierre Teilhard de Chardin explores the concept of complexification in the universe, focusing on the ever-increasing combination of smaller elements into larger structures, and then extrapolates this behavior to humanity’s current situation. What if the human species is an intermediary evolutionary stage, and what would the next rung on the ladder look like? Teilhard suggests that it will involve the merging-together of all humanity into a divine, planetized consciousness. Originally delivered as a lecture at the French Embassy in Peking (Beijing), China, later published in Études and The Future of Man.
We stand at the dawn of a new era for humanity. As Teilhard de Chardin observed, cosmic forces are propelling our social evolution. Though born of gravitational forces, our consciousness now rises with its own creative power to bring forth previously unimagined realms of thought and social organization. Our future lies in our hands.
An originally unpublished essay, written in Paris, in which Teilhard talks about a vast realm of the Ultra-Human which lies ahead of us: a realm in which we shall not be able to survive, or super-live, except by developing and embracing on earth, to the utmost extent, all the powers of common vision and unanimazation that are available to us. Eventually published in The Future of Man.
Teilhard de Chardin sees human reflection as an evolutionary force escaping entropy’s grasp. Emerging from life’s intrinsic complexity, reflection leads mankind on an irreversible journey of deepening interiority. Through convergence and collective self-reflection, we approach a sacred point of supreme arrangement and unity. Teilhard argues that to fully encompass life’s mystery in science, the reflection of energy must join conservation and dissipation as key principles. Understanding reflection’s role illuminates both human destiny and the cosmos’ underlying divinity. Published in Revue des Questions Scientifiques, and later in Activation of Energy.
Published in Psyché, and later in Activation of Energy.
Teilhard de Chardin’s book, The Phenomenon of Man, reinterpreted in a visual format to illustrate the complex topics covered therein.
Life’s essence transcends scientific scrutiny. Though such examination reduces life to physical mechanisms, synthesis reveals the boundless consciousness and freedom underlying all existence. As Teilhard de Chardin contemplated, life organizes chance through each being’s innate creativity. From this vision, we can glimpse life’s mystical emergence. Written in Peking (Beijing), later published in Activation of Energy
With keen cosmological insight, Teilhard de Chardin argues that human plurality mirrors the multiplicity of atoms and stars. Just as matter progresses in complexity from subatomic particles to living cells, so consciousness evolves through increasing unification, culminating in the “Omega point”—supreme consciousness and union. Written in Beijing and published in Activation of Energy.
In examining cosmic drift, Teilhard illuminates humankind’s role in the universe’s inexorable convergence. We stand at an evolutionary precipice, our dawning self-reflection nurturing new heights of consciousness. To embrace this transformation, we must unite, reassess our core values, and pursue collective actualization. Teilhard’s vision beckons us to become active participants in cosmogenesis, threads consciously weaving the tapestry of existence. His ideas challenge us to forge an enlightened path, infinite possibilities awaiting our cosmic citizenship. Originally written in Cape Town and published posthumously in Activation of Energy.
Written in New York and published a year later in Psyché.
“A biological approach to the problem.” Written in response to a questionnaire from UNESCO and later published in The Future of Man.
The noösphere is the sum-total of mental activity which emerges out of a complex biosphere, and in this essay Teilhard describes how our planet is growing its very own mind. Published in Revue des Questions Scientifiques (Louvain) and later The Future of Man.
Published in Cahiers Du Monde Nouveau in 1945.
This essay, published in Revue des Questions Scientifiques in 1948 and reprinted in The Future of Man, follows Teilhard’s train of thought on the aftermath of a potential fusing-together of humanity.
Visionary theologian and evolutionary theorist Pierre Teilhard de Chardin applied his whole life, his tremendous intellect, and his great spiritual faith to building a philosophy that would reconcile religion with the scientific theory of evolution. In this timeless book (whose original French title better translates to ‘The Human Phenomenon’), Teilhard argues that just as living organisms sprung from inorganic matter and evolved into ever more complex thinking beings, humans are evolving toward an "omega point"—defined by Teilhard as a convergence with the Divine.
In this heady yet lyrical scientific treatise, Teilhard de Chardin delves into the arc of human evolution. He traces humankind’s progression from primordial divergence to modern convergence, arguing we now stand at an equator where further global compression will compel our species to attain unimaginable new heights of consciousness. This cerebral work eloquently explores our place in the cosmos and destiny as thinking beings. Though penned in 1951, Teilhard’s insights into humanity’s collective journey still ring true.
Teilhard argues that biology and technology are the same thing: technology is simply advanced biology which has reached a minimum threshold of self-awareness, allowing it to harvest and sheperd energy from its environment and utilize it to intelligently organize matter for further evolutionary development. Written after an address given in Paris at the Salle d’horticulture (National Society of Horticulture).
Is there in the universe a main axis of evolution? Pierre Teilhard de Chardin argues for the centrality and progressive direction of life, human thought, and social bonds in cosmic unfolding. His four propositions lead to the bold claim that Christianity drives humanity’s spiritual ascent, culminating in a transcendent fulfillment.
First published in Psyché, later in Activation of Energy.
Gazing upon the island of Saint Helena during his voyage from New York City to the Cape Peninsula, Teilhard de Chardin articulates his vision of human evolution culminating in cosmic unity with the Christ—the ultimate center of consciousness and complexity in the universe. Originally published in Activation of Energy.
How does humanity fit into evolution’s arc? Teilhard de Chardin argues that humanity represents not an endpoint, but an intensification of evolution’s complexity and consciousness. As technology and social bonds grow, he sees not disaster but hope—perhaps mankind is evolving toward an “ultra-hominization,” a perfected global mind.
Teilhard muses on the perplexities of defining the human body. He finds the common notions inadequate and proposes a new perspective—that each person’s body encompasses not just their cells but the entire universe they influence and are influenced by. Though complex, his ideas offer an intriguing new angle on embodiment.
Teilhard says life is not an anomaly, but a universal cosmic force that builds up complexity. He sees it complementing entropy, and the riddle to be solved lies in how they ultimately balance out.
Arcology
Visionary architect Paolo Soleri challenges us to think of cities as biological entities with his concept of the arcology—a massive, self-sustaining, urban “organism of a thousand minds” designed to exist in harmony with nature. He proposes that the purpose of life is aesthetogenesis: the universe progressively complexifying itself into compassionate, beautiful structures. Soleri showcases 30 potential arcologies through incredibly detailed diagrams, explaining how each integrates itself economically and ecologically into the world and fulfills his aesthetogenic criteria. The scope of his vision ranges from cities designed to span canyons or float on the oceans to cube-shaped metropolises suspended on pillars, and even a space habitat. While comprehensive, Soleri's focus lies primarily on realizing arcologies that meet humanity's moral imperative for sustainable urban living.
Beyond Theology
Alan Watts examines the theme that our normal sense of the person as a lonely island of consciousness is a dramatic illusion based on theological imagery. In a global context, the meaning of this imagery inevitably changes, yet without losing its unique values.
Cloud-Hidden, Whereabouts Unknown
Over the course of nineteen essays, Alan Watts ruminates on the philosophy of nature, ecology, aesthetics, religion, and metaphysics. Assembled in the form of a mountain journal, written during a retreat in the foothills of Mount Tamalpais in California, Cloud-Hidden, Whereabouts Unknown is Watts’ meditation on the art of feeling out and following the watercourse way of nature, known in Chinese as the Tao. Embracing a form of contemplative meditation that allows us to stop analyzing our experiences and start living into them, the book explores themes such as the natural world, established religion, race relations, karma and reincarnation, astrology and tantric yoga, the nature of ecstasy, and much more.
Conscious Evolution
Presented at the 2015 International Forum on Consciousness, Barbara explored the ideas of Pierre Teilhard de Chardin, and the possibilty of humanity gradually giving birth to a new planetary-scale consciousness, which she called Homo universalis.
Conversations with Paolo Soleri
Paolo Soleri's architectural-philosophical thinking sets forth fundamental reformulations to address the globalizing world's most urgent environmental, urban infrastructural, and socio-ethical problems. In this book, Soleri's most recent ideas are distilled into an accessible overview for the general reader. Soleri proposes to transform our societal systems while raising sights to a radically long-term and humanistic perspective. Among the interrelated concepts outlined here are Soleri's highly original ideas of orchid and forest, the city as hyper-organism, the urban effect, and the love project. These inspiring ideas are acutely timely in light of current environmental trends: responding to global climate change, radically reducing oil dependence, embracing frugality and reduced consumption, while simultaneously confronting issues of suburban sprawl, urban renewal, smart land use, and wise food production.
Cosmic Network
Alan takes us from the very small to the very large, explaining the interrelatedness of all things in the universe as a vast network which weaves us into a united yet unnamable divinity.
Ecological Awareness
When Alan Watts talked about the ‘mystical experience’ among scientific circles, he preferred to call it ‘ecological awareness’—referring to a state of mind in which a person ceases to feel separate from the environment in which he or she exists.
Evolution and Consciousness
Evolution and Consciousness is one of the first, still rare, truly transdisciplinary books: it deals with a totality, not a sector of it. Therefore, it defies any disciplinary labeling. It is a scientific book, yet also deals with topics until now reserved for books of mysticism and poetry. It bridges the gap between science and other forms of knowledge. It deals not just with scientific questions, but with existential questions which concern all mankind, such as the meaning of life and the evolutionary significance of human design and action. It challenges the whole dominant Western world view: process thinking instead of structural thinking, dynamic instead of static, evolution instead of permanency.
Glimpsing the Global Brain
Complex systems theorist Heylighen and evolutionary biologist Wilson discuss a possible phase transition of humanity in which the members of our species become neurons in a planetary brain, utilizing the Internet as a shared exocortex.
Hallucinogens: Before and After Psychology
Presented at the Psychedelic Conference II at the University of California.
In the Valley of Novelty
Journeying through multiple dimensions of psychedelic consciousness, Terence McKenna's visionary weekend workshop invites us on an entheogenic voyage to the frontiers of the mind and its imminent conquering of matter. Blending scientific insights with shamanic wisdom, McKenna argues that natural plant medicines like psilocybin and DMT provide portals into mystical realms and alien dimensions, catalyzing revelations about nature, reality, and the human psyche. He urges us to courageously explore these consciousness-expanding substances, seeking the gratuitous beauty and truths they unveil. For McKenna, the psychedelic experience holds secrets to our world and ourselves—if only we dare lift the veil.
Man Thinks God Knows, God Knows Man Thinks
Metaman
In this visionary book, Gregory Stock gives us a new way of understanding our world and our future. He develops the provocative thesis that human society has become an immense living being: a global superorganism in which we humans, knitted together by our modern technology and communication, are like the cells in an animal's body. Drawing on impressive research, Stock shows this newly formed superorganism to be more than metaphor: it is an actual living creature, which he has named Metaman, meaning beyond and transcending humans.
Mind and Nature
Renowned for his contributions to anthropology, biology, and the social sciences, Bateson asserts that man must think as Nature does to live in harmony on the earth and, citing examples from the natural world, he maintains that biological evolution is a mental process.
Permitting Smart People to Hope
Delivered at Esalen in California, McKenna traipses through a mélange of scientific and technological folderol—the detection of the top quark, swift progress on sequencing the human genome, newfangled theories about the origin of the moon, quantum bafflements like non-locality, the proliferation of the interwebs and information technology, speculations on the nature of time from that Prigogine fellow, and sundry other bamboozlements. He elucidates how these breakthroughs in diverse fields might converge to profoundly transform human civilization, culture, and consciousness in the imminent future.
Power of Space
Weaving connections between Eastern thought and modern science, Alan Watts explores the wonder of space. For him, space is no mere emptiness but a cosmic tapestry integral to existence. He draws parallels between space and the Buddhist void, seeing both as the interwoven ground of being that allows consciousness to emerge.
Reality, Art, and Illusion
Join Alan as he expresses the meaning of life through the Hindu-Buddhist idea of reality as a divine game of hide-and-seek. "Life is not ultimately serious," Watts argues. By embracing the fluidity of identity and recognizing our interconnectedness, we can creatively engage with existence as impermanent, unified, and filled with playful potential. Accessible yet philosophically rich, these decades-old lectures offer timeless insights on the nature of reality.
Robots, Men, and Minds
Based on lectures delivered as The Inaugural Lectures in The Heinz Werner Lecture Series at Clark University (Worcester, Mass.) in January 1966, the book introduces new conceptions of humans and their world. After discussing the advantages and drawbacks of humanity's propensity for the symbolic construction of reality, it focuses on the systems approach to an understanding of the species. The author warns against the common error of identifying cybernetics with general systems theory. No matter how complex the cybernetic system, it "can always be resolved into feedback circuits" and thought of in terms of "linear causality." The regulative behavior of general systems is determined by goal-directed, dynamic interaction between many forces and variables in an open system. Bertalanffy points out that "no comprehensive theory of systems exists today." As a model, however, the approach has many advantages, such as obviating the need for the "ghost in the machine" and suggesting some solutions to the mind-body problem.
Shamanism, Alchemy, and the Millennium
Simulation, Consciousness, Existence
Like organisms evolved in gentle tide pools, who migrate to freezing oceans or steaming jungles by developing metabolisms, mechanisms, and behaviors workable in those harsher and vaster environments, our descendants, able to change their representations at will, may develop means to venture far from the comfortable realms we consider reality into arbitrarily strange worlds. Their techniques will be as meaningless to us as bicycles are to fish, but perhaps we can stretch our common-sense-hobbled imaginations enough to peer a short distance into this odd territory.
The Biosphere and the Noösphere
A general intellectual outlook of one of the most remarkable scientific leaders of the early twentieth century, focusing on a predicted historical and planetary phase transition in which humanity becomes a united force. Published in American Scientist Vol. 33, No. 1.
The Book
At the root of human conflict is our fundamental misunderstanding of who we are. The illusion that we are isolated beings, unconnected to the rest of the universe, has led us to view the “outside” world with hostility, and has fueled our misuse of technology and our violent and hostile subjugation of the natural world. In The Book, philosopher Alan Watts provides us with a much-needed answer to the problem of personal identity, distilling and adapting the ancient Hindu philosophy of Vedanta to help us understand that the self is in fact the root and ground of the universe. In this mind-opening and revelatory work, Watts has crafted a primer on what it means to be human—and a manual of initiation into the central mystery of existence.
The Bridge Between Matter And Spirit is Matter Becoming Spirit
This volume brings together the essays of Paolo Soleri in which he sets forth his philosophy of arcology (architecture ecology) and pleads for a new stage in the evolution of human society—a move toward compactness, or miniaturization, of our cities. To do so we must build solids rather than veneers; we must flee from a “flat” cityscape that debilitates and suppresses the individual. Arcologies, three dimensional macrostructures, are for populations of thousands or of millions.
The Future of Humanity
In a lively 1992 trialogue, McKenna, Abraham, and biologist Rupert Sheldrake contemplate humanity's bumpy ride towards transcendence. McKenna unveils his theory of an impending "eschaton" when history will culminate in a boundary-erasing recovery of unity, fulfilling religious anticipation. However, approaching this "zero point" will be increasingly chaotic. Abraham and Sheldrake greet McKenna's vision with skepticism tinged with hope. Probing global crises, the trio spiritedly grapple with miraculous visions for transforming society, from psychedelic revival to empowering women. Their speculative voyage reveals turbulence ahead, yet yields glimmers of our journey's destination.
The Global Brain as a New Utopia
The global brain can be conceived most fundamentally as a higher level of evolution, the way humans form a higher level of organization that evolved out of the animals. Although the analogy between an organism and a society can be applied even to primitive societies, it becomes clearly more applicable as technology develops. As transport and communication become more efficient, different parts of global society become more interdependent. At the same time, the variety of ideas, specializations, and subcultures increases. This simultaneous integration and differentiation creates an increasingly coherent system, functioning at a much higher level of complexity.
The Global Superorganism
The organismic view of society is updated by incorporating concepts from cybernetics, evolutionary theory, and complex adaptive systems. Global society can be seen as an autopoietic network of self-producing components, and therefore as a living system or “superorganism”. Published in the Journal of Social and Evolutionary Systems.
The Omega Point as Eschaton
Frank Tipler presents an outline of the Omega Point theory, which is a model for an omnipresent, omniscient, omnipotent, evolving, personal God who is both transcendent to spacetime and immanent in it, and who exists necessarily. The model is a falsifiable physical theory, deriving its key concepts not from any religious tradition but from modern physical cosmology and computer science; from scientific materialism rather than revelation. Four testable predictions of the model are given. The theory assumes that thinking is a purely physical process of the brain, and that personality dies with the brain. Nevertheless, he shows that the Omega Point theory suggests a future universal resurrection of the dead very similar to the one predicted in the Judeo-Christian-Islamic tradition. The notions of “grace” and the “beatific vision” appear naturally in the model.
The Omega Seed
The Ωmega Seed brings together Paolo Soleri’s writings on eschatology, that branch of theology concerned with the final events in the history of the world or of mankind. Soleri believes that the simulation of the divine will provide man with a blueprint for creation not only of our physical environment but also of a new stage in the evolution of mankind. His work is against the things of a materialistic society, toward a redesigning of the urban civilization of Earth.
The Plot Thickens, the Stakes Rise
The Psychedelic Experience
Alan says psychedelics like LSD and psilocybin can provide religious insight, but should be used with spiritual discipline to integrate the mystical experience into everyday life. He critiques psychiatry’s lack of metaphysical grounding and calls for medical and religious professionals to work together on psychedelics. Watts emphasizes psychedelics’ potential as a bridge between mystical and ordinary consciousness, while warning against spiritual inflation or romanticizing substances. Overall he presents a balanced perspective, exploring psychedelics as tools for self-knowledge that require wisdom in application.
The Psychedelic Explosion
Alan talks about the upcoming revolution in which Western society will have to come to grips with the existence of the psychedelic/mystical experience, and how to integrate it into our culture in a productive, fulfilling, and responsible manner. Included are personal recollections of DMT and LSD trips experienced by Watts himself, why the utilization of psychedelic drugs should be seen as a tool, his vision of a psychedelic campus for guided mystical experiences, and why prohibition is doomed to failure.
The Universe of Experience
Modern experience forces philosophy and social thought to confront the basic problems of value. Is this life worth caring about? How can we find a way between the deceit of fanatical belief and despair? In the view of Lancelot Law Whyte, the essential challenge to mankind today is an underlying nihilism promoting violence and frustrating sane policies on major social issues. Avoiding the seductive trap of utopianism, Whyte approaches this challenge by defining the terms of a potentially worldwide consensus of heart, mind, and will.
The Vision of a Better World
Two visionaries, Tom Munnecke and Barbara Marx Hubbard, engage in an uplifting dialogue exploring the emergence of human creativity and consciousness. They trace inspirations from mentors like Jonas Salk, who recognized futuristic possibilities in Hubbard, and Buckminster Fuller, who affirmed humanity's potential. Together they shine light on the crisis of our times as the birth pangs of a new civilization, calling us to connect with the creativity arising globally. Their exchange weaves threads of hope and positivity, envisioning a future where all people actualize their gifts in service of our world.
The World Wide Web and the Millennium
Seldom do we have an opportunity to test the accuracy of oracular predictions, but this fascinating conversation between two great thinkers has already proven to be right on target. Speculations include the future evolutionary development of the Internet, whether it is an embryonic intelligence, whether it will merge our minds into a planetary consciousness, or whether it is an alien brain waiting for humanity to cross an evolutionary threshold. Let the bard and the chaos theorist weave an exquisite cybernetic fantasy for you in this evening seminar.
This View of Life
It is widely understood that Charles Darwin’s theory of evolution completely revolutionized the study of biology. Yet, according to David Sloan Wilson, the Darwinian revolution won’t be truly complete until it is applied more broadly—to everything associated with the words “human,” “culture,” and “policy.” In a series of engaging and insightful examples—from the breeding of hens to the timing of cataract surgeries to the organization of an automobile plant—Wilson shows how an evolutionary worldview provides a practical tool kit for understanding not only genetic evolution but also the fast-paced changes that are having an impact on our world and ourselves. What emerges is an incredibly empowering argument: If we can become wise managers of evolutionary processes, we can solve the problems of our age at all scales—from the efficacy of our groups to our well-being as individuals to our stewardship of the planet Earth.
