The Library of Consciousness
The Library
of Consciousness
of Consciousness
A Psychedelic Point of View
Buck the status quo! Rebel philosopher Terence McKenna shook things up in this closing speech after a month of being scholar-in-residence at Esalen, arguing that reality escapes our rational grasp. He chided science and philosophy's paltry models that diminish nature's infinitude. Seeking to spur his audience from passive acceptance, McKenna called to revere expanded consciousness. He urged toppling the assumptions bolstering dominator culture to midwife more liberated, psychedelically-attuned societies. By trusting our intuition's cosmic tether, we can transform reality into something stranger and more wonderful than we suppose.
Acceleration of Knowledge
Throughout history we hairless primates have been jumping higher, living longer, and getting smarter every century. From Thai stir-fry to Roman roads, knowledge doubled faster as it drifted West—till now it jumps each year! Space migration? Check. Intelligence increase through yoga, drugs, or machines? You bet. Genetic tinkering? It's coming. And indefinite lifespans? We're on the yellow brick road to divinity, to roam the stars forever, to boldly go where no ape has gone before. The future's so bright I gotta wear shades. Keep hope alive and party on!
Centrology
Teilhard proposes a guiding hidden rule present in the universe, leading everything from simplicity to complexity and consciousness. He suggests that as cosmic particles evolve, they become more complex and conscious, ultimately converging toward a unifying Omega point. This vision offers a fresh perspective on the universe, blending science and philosophy to reveal a grand, interconnected cosmic journey.
Evolution and Consciousness
Evolution and Consciousness is one of the first, still rare, truly transdisciplinary books: it deals with a totality, not a sector of it. Therefore, it defies any disciplinary labeling. It is a scientific book, yet also deals with topics until now reserved for books of mysticism and poetry. It bridges the gap between science and other forms of knowledge. It deals not just with scientific questions, but with existential questions which concern all mankind, such as the meaning of life and the evolutionary significance of human design and action. It challenges the whole dominant Western world view: process thinking instead of structural thinking, dynamic instead of static, evolution instead of permanency.
Interview with Erik Davis
The final recorded interview of Terence McKenna, conducted by Erik Davis for Wired magazine.
Man and Nature in Chinese Philosophy
For the Chinese, particularly Taoists, nature isn’t something to conquer—it’s something we’re inseparable from. While Westerners see the world as a construction needing explanation (who built it?), the Chinese view it as a spontaneous process, like a ship creating its wake. We mistakenly think the wake moves the ship, just as we think the past controls the present. But nature, including human nature, flows by itself—no builder required! Our challenge isn’t controlling it, but learning when to let go.
Mind and Nature
Renowned for his contributions to anthropology, biology, and the social sciences, Bateson asserts that man must think as Nature does to live in harmony on the earth and, citing examples from the natural world, he maintains that biological evolution is a mental process.
On Nature and Media
Marshall McLuhan explains the effects of accelerating communication speeds on human society.
On Second-Order Observation and Genuine Pretending
This paper discusses the meaning of the concept of ‘second-order observation’ used by Niklas Luhmann (1927–1998). Luhmann identifies second-order observation as a defining characteristic of modern world society. According to Luhmann, all social systems construct a social reality on the basis of the observation of observations. Rating agencies in the economy or the peer-review process in the academic system are examples of social mechanisms manifesting second-order observation. Social media also represent organized second-order observation. The paper suggests that in a society based on second-order observation, ‘genuine pretending’ is an adequate mode of existence. This notion is derived from the Daoist text Zhuangzi. It indicates a disassociation from social roles which allows their performers to exercise these roles with ease and, at the same time, maintain a state of sanity. (Published in Thesis Eleven 2017, Vol. 143(I) 28–43.)
Power of Space
Weaving connections between Eastern thought and modern science, Alan Watts explores the wonder of space. For him, space is no mere emptiness but a cosmic tapestry integral to existence. He draws parallels between space and the Buddhist void, seeing both as the interwoven ground of being that allows consciousness to emerge.
Process and Reality
One of the major philosophical texts of the twentieth century, Process and Reality is based on Alfred North Whitehead’s influential lectures that he delivered at the University of Edinburgh in the 1920s. In it, he propounds a philosophy of organism (or process philosophy), in which the various elements of reality are brought into a consistent relation to each other. It is also an exploration of some of the preeminent thinkers of the seventeenth and eighteenth centuries, such as Descartes, Newton, Locke, and Kant.
Psychedelics and Mathematical Vision
Through visions and swirling fractal forms, three trailblazers embarked on a cosmic journey to the furthest frontiers of consciousness. Seeking to map the mathematical landscapes glimpsed in psychedelic states, they pondered perplexing philosophies and disputed the deepest quandaries of science and spirit. Though technology promises portals to enchanted realms of pattern and meaning, can cold silicon chips ever capture the warmth of Gaia's embrace?
Psychotherapy and Metaphysics
This seminar explores the concept of consciousness and its limitations. Watts discusses the lack of depth in certain analytical approaches, highlighting the need for individuals to find harmony with life and death. He emphasizes the enrichment that comes from realizing the significance of everything and the potential healing effects of altering our state of consciousness. Watts also touches on the influence of scientific naturalism on modern psychiatry and shares a personal account of a transformative experience.
Reconciliation of Opposites
Alan Watts reveals how Eastern thought embraces the wiggly dance between opposites. Buddhist masters nudge their students with banter to blend inner and outer worlds, topple rigid beliefs, and allowing freedom to rise from the rubble of shattered assumptions. In the end, clinging dissolves into flowing and suffering transforms into living.
Robots, Men, and Minds
Based on lectures delivered as The Inaugural Lectures in The Heinz Werner Lecture Series at Clark University (Worcester, Mass.) in January 1966, the book introduces new conceptions of humans and their world. After discussing the advantages and drawbacks of humanity's propensity for the symbolic construction of reality, it focuses on the systems approach to an understanding of the species. The author warns against the common error of identifying cybernetics with general systems theory. No matter how complex the cybernetic system, it "can always be resolved into feedback circuits" and thought of in terms of "linear causality." The regulative behavior of general systems is determined by goal-directed, dynamic interaction between many forces and variables in an open system. Bertalanffy points out that "no comprehensive theory of systems exists today." As a model, however, the approach has many advantages, such as obviating the need for the "ghost in the machine" and suggesting some solutions to the mind-body problem.
Solid Emptiness
Alan explores Mahayana Buddhism and the concept of śūnyatā (“emptiness”), emphasizing it as freedom from clinging, not nihilism. He explains how language and the illusion of a separate self cause suffering and contrasts this with the fluid, interconnected reality of life. Enlightenment, he argues, is embracing life’s impermanence without attachment, unlocking creativity, joy, and presence. Far from passive, this mindset energizes individuals, offering a remedy to Western culture’s obsession with control and anxiety.
TechGnosis
How does our fascination with technology intersect with the religious imagination? While the realms of the digital and the spiritual may seem worlds apart, esoteric and religious impulses have in fact always permeated (and sometimes inspired) technological communication. Erik Davis uncovers startling connections between such seemingly disparate topics as electricity and alchemy; online role-playing games and religious and occult practices; virtual reality and gnostic mythology; programming languages and Kabbalah. The final chapters address the apocalyptic dreams that haunt technology, providing vital historical context as well as new ways to think about a future defined by the mutant intermingling of mind and machine, nightmare and fantasy.
Knowledge or Certainty
Bronowski's statement on information and responsibility's a moral dilemma to scientists. Principle of certainty in physics applies to all knowledge. Examines implications of bombing Japan. Contrasts humanist tradition of Göttingen University with the inhumanities of Auschwitz.
The Chief Characteristics and Doctrines of Mahayana Buddhism
In this paper, written for G. W. Davis’s course History of Living Religions at Crozer Theological Seminary, King explores the tenets of Mahayana Buddhism and implicitly associates that religion’s morality and popular appeal with the ideals of Christianity. King drew chiefly on S. Radhakrishnan’s Indian Philosophy and J. B. Pratt’s The Pilgrimage of Buddhism. (King later met Radhakrishnan during his 1959 trip to India.) Davis gave King an A for the paper, calling it “a clear statement,” and a B+ for the course overall.
The Human Rebound of Evolution and its Consequences
This essay follows Teilhard's train of thought on the aftermath of a potential fusing-together of humanity.
The Human Social Organism
Wilson explores the intersection of evolutionary biology and religion, proposing that religion, despite its seemingly irrational aspects, serves as a powerful engine for human cooperation. He uses diverse examples, including Calvinism in Geneva, the Water Temple System of Bali, and even Jainism, to highlight how religious beliefs and practices, regardless of how otherworldly they may seem, often translate into practical benefits for the entire religious group. This “secular utility” of religion, as sociologist Émile Durkheim called it, suggests that religions, by promoting cooperation and morality, can be seen as adaptations that increase a group’s survival and reproduction.
The Next Development in Man
This searching examination of human development provides new perspectives on the moral, political, scientific, emotional, and intellectual divisions of our time. A physicist by profession, Whyte looked beyond the boundaries of specialization for creative ways to approach the basic problem facing modern Western civilization: Why are we so competent technically and yet unable to order our own affairs, socially and personally? He takes the reader with him on a journey that is nothing less than a new interpretation of the general development of human consciousness.
The Omega Seed
The Ωmega Seed brings together Paolo Soleri’s writings on eschatology, that branch of theology concerned with the final events in the history of the world or of mankind. Soleri believes that the simulation of the divine will provide man with a blueprint for creation not only of our physical environment but also of a new stage in the evolution of mankind. His work is against the things of a materialistic society, toward a redesigning of the urban civilization of Earth.
The Phenomenon of Man
Visionary theologian and evolutionary theorist Pierre Teilhard de Chardin applied his whole life, his tremendous intellect, and his great spiritual faith to building a philosophy that would reconcile religion with the scientific theory of evolution. In this timeless book (whose original French title better translates to “The Human Phenomenon”), Teilhard argues that just as living organisms sprung from inorganic matter and evolved into ever more complex thinking beings, humans are evolving toward an “omega point”—defined by Teilhard as a convergence with the Divine.
The Ultimate Revolution
Huxley outlines what society’s ultimate revolution would look like: a scientific dictatorship where people will be conditioned to enjoy their servitude, and who will pose little opposition to the ruling oligarchy, as he puts it. He also takes a moment to compare his book Brave New World to George Orwell’s 1984, and considers the technique in the latter too outdated for actual implementation.
The Ultimate Unity for Thought is the Society of Minds
This lofty philosophical treatise passionately argues that the pinnacle of thought and being is a divine society of free spirits in fellowship, whose joyful self-realization through mutual service and growth comprises the final purpose of all creation. Our supreme hope is participation in this Community of Minds.
The Universe in Consciousness
Imagine a world where everything is connected by a single mind: Bernardo Kastrup argues that reality is fundamentally mental, not physical. He suggests that what we perceive as individual consciousness is actually fragments of a universal consciousness. Kastrup challenges the mainstream view of materialism, proposing instead that the mind is the primary substance of the universe. By integrating concepts from psychology, neuroscience, and philosophy, he presents a compelling case for a mental universe, urging us to rethink our understanding of reality.
The Universe of Experience
Modern experience forces philosophy and social thought to confront the basic problems of value. Is this life worth caring about? How can we find a way between the deceit of fanatical belief and despair? In the view of Lancelot Law Whyte, the essential challenge to mankind today is an underlying nihilism promoting violence and frustrating sane policies on major social issues. Avoiding the seductive trap of utopianism, Whyte approaches this challenge by defining the terms of a potentially worldwide consensus of heart, mind, and will.
Vertigo at History's Edge
As we approach history's climax, McKenna heralds the inevitable complexification of existence. He foretells technology and pharmacology's fusion into higher consciousness and collective awakening through boundary dissolution. Still, the human spirit yearns freedom from constraints of belief, non-experience. McKenna beckons: reclaim your mind, body, and world! Destiny awaits our willful shaping. The cosmic hourglass empties; shall we awaken?
Where Do We Go From Here?
Speaking at the eleventh Southern Christian Leadership Conference, Martin Luther King Jr. reflected on the progress and ongoing struggles of the civil rights movement. He emphasized the need for economic empowerment, nonviolent resistance, and a restructuring of American society to address poverty, racism, and injustice. King called for a higher synthesis that combines the truths of capitalism and communism in a truly just and equitable system.
World as Consciousness
Alan Watts guides us through Mahayana Buddhism to reveal that the world is not something we passively witness, but something we actively create—moment by moment. Wake up: reality is now, consciousness is all, and you are the dance itself.
World: Essay on Universalism
Long before the Internet, Paul Otlet imagines a universal library where all human knowledge is instantly accessible to everyone in a global information network.