The Library of Consciousness
The Library
of Consciousness
of Consciousness
This View of Life (2019)
At the height of the COVID-19 pandemic, Francis Heylighen collaborated with Shima Beigi on a research paper about the noosphere’s response to the global crisis, titled Collective Consciousness Supported by the Web: Healthy or Toxic?
Complex systems theorist Heylighen and evolutionary biologist Wilson discuss a possible phase transition of humanity in which the members of our species become neurons in a planetary brain, utilizing the Internet as a shared exocortex.
This conversation between Shima Beigi and David Sloan Wilson focuses on Shima’s book, Mindful Smart Cities: Rethinking Smart Cities with Mindfulness Engineering.
Wilson explores the intersection of evolutionary biology and religion, proposing that religion, despite its seemingly irrational aspects, serves as a powerful engine for human cooperation. He uses diverse examples, including Calvinism in Geneva, the Water Temple System of Bali, and even Jainism, to highlight how religious beliefs and practices, regardless of how otherworldly they may seem, often translate into practical benefits for the entire religious group. This “secular utility” of religion, as sociologist Émile Durkheim called it, suggests that religions, by promoting cooperation and morality, can be seen as adaptations that increase a group’s survival and reproduction.
It is widely understood that Charles Darwin’s theory of evolution completely revolutionized the study of biology. Yet, according to David Sloan Wilson, the Darwinian revolution won’t be truly complete until it is applied more broadly—to everything associated with the words “human,” “culture,” and “policy.”
In a series of engaging and insightful examples—from the breeding of hens to the timing of cataract surgeries to the organization of an automobile plant—Wilson shows how an evolutionary worldview provides a practical tool kit for understanding not only genetic evolution but also the fast-paced changes that are having an impact on our world and ourselves. What emerges is an incredibly empowering argument: If we can become wise managers of evolutionary processes, we can solve the problems of our age at all scales—from the efficacy of our groups to our well-being as individuals to our stewardship of the planet Earth.
Artificial Intelligence and the Superorganism
Daniel Schmachtenberger and Nate Hagens discuss a surprisingly overlooked risk to our global systems and planetary stability: artificial intelligence. Through a systems perspective, Daniel and Nate piece together the biophysical history that has led humans to this point, heading towards (and beyond) numerous planetary boundaries, and facing geopolitical risks all with existential consequences. How does artificial intelligence not only add to these risks, but accelerate the entire dynamic of the metacrisis? What is the role of intelligence versus wisdom on our current global pathway, and can we change course? Does artificial intelligence have a role to play in creating a more stable system, or will it be the tipping point that drives our current one out of control?
Collective Memory, Group Minds, and the Extended Mind Thesis
While memory is conceptualized predominantly as an individual capacity in the cognitive and biological sciences, the social sciences have most commonly construed memory as a collective phenomenon. Collective memory has been put to diverse uses, ranging from accounts of nationalism in history and political science to views of ritualization and commemoration in anthropology and sociology. These appeals to collective memory share the idea that memory ‘‘goes beyond the individual’’ but often run together quite different claims in spelling out that idea. This paper reviews a sampling of recent work on collective memory in the light of emerging externalist views within the cognitive sciences, and through some reflection on broader traditions of thought in the biological and social sciences that have appealed to the idea that groups have minds. The paper concludes with some thoughts about the relationship between these kinds of cognitive metaphors in the social sciences and our notion of agency.
The Global Superorganism
The organismic view of society is updated by incorporating concepts from cybernetics, evolutionary theory, and complex adaptive systems. Global society can be seen as an autopoietic network of self-producing components, and therefore as a living system or “superorganism”.
Theory of Collective Mind
The human mind harbors wondrous capacities. Beyond understanding individual minds, we can represent unified awareness across souls, feeling strands of consciousness intertwine. As one, we comprehend realities; as one, we hold intentions. Synchronous experiences spin these mental webs, binding our fates and etching shared worlds upon our hearts. Though fragile, such unions nurture cooperation's tender bloom. Let us marvel at this collective mind—a tapestry of perspectives, stronger than its threads. In this oneness we find hope, for it whispers: even in darkness, we need not walk alone.
What is the Noosphere?
Picture Earth evolving a new layer—not of rock or life, but of thought and technology. This “noosphere” is like a planetary brain emerging through our global networks, satellites, and collective intelligence. The paper explores how this mysterious transformation could represent Earth’s next evolutionary leap, potentially leading to planetary consciousness or even contact with other cosmic minds. It’s happening right now, though we’re still figuring out how to guide this planetary metamorphosis.